national socialism

National Socialism Stood Against the Evils of Freemasonry


As soon as Hitler came to power in Germany on January 30, 1933 he ordered that several anti-Masonic pamphlets be printed by the government and circulated among the citizenry. Among these official NS documents were: “Annhilation of Freemasonry”, “Freemasonry, Marxism, and Judaism: The Cause of War”, and the “Protocols of the Learned Elders of Zion”.


Guardians of Scandinavia: National Socialism vs Tribalism


A young man discusses why he has come to the conclusion that only National Socialist unity can secure the existence of our people.

National Socialism Set to Music


The Bayreuth Festival symbolises Europe’s centuries old struggle for its existence. Richard Wagner, (1813 – 1883) the great German composer, chose Bayreuth for a number of sound reasons. Primarily, the maestro believed that his unique works should not share the same stage with the music of others. The Bayreuth Festival was destined to showcase only Wagnerian epics.

Attracting funding to finance the project was problematic. The Bayreuth Festival was unlikely to be other than an unfulfilled dream. Finally, the almost estranged King Ludwig II of Bavaria stepped in and provided the necessary resources. Bayreuth theatre was finally opened in August 1876 much to the relief of the great German composer and others who shared his vision. The first performance was Das Rheingold.

Artistically the pioneering venture was a fabulous success. It would be difficult to identify a single head of state, let alone accomplished musician, who failed to make the pilgrimage to the Bayreuth Festival. Unfortunately, the annual event fell short of being a box office success. Rescue was at hand; the doyens of great music and culture were generous. The show goes on and on and on.

Wahnfried was the name given by Richard Wagner to his villa in Bayreuth. The name is a German compound of Wahn (delusion, madness) and Fried (e), (peace, freedom). The house fascia reveals Wagner’s motto Hier wo mein Wähnen Frieden fand, Wahnfried, sei dieses Haus von mir benannt. (Here where my delusions have found peace, let this place be named Wahnfried.)

Siegfried Wagner (1869 – 1930) followed in his father’s footsteps and excelled as both composer and conductor. Siegfried served as artistic director of the Bayreuth Festival from 1908 to 1930. The Bayreuth Festival’s orchestral conductor was the maternal grandson of Franz Liszt. From the Hungarian-born German composer Siegfried received some instruction in harmony.

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Winifred Williams (1897 – 1980) born in Hastings, England, was destined to marry both Siegfried Wagner and the festival of Bayreuth.

It was an unusual destiny for an English-born orphan. Winifred lost both her parents before she was two-years old. The child was initially raised in a number of homes. When she was eight-years old Winifred was embraced by a distant German relative of her mother, Henrietta Karop; her adoptive mum was married to musician Karl Klindworth: Winifred’s adoptive parents were friends of Richard Wagner.

Siegfried Wagner was 45-years of age when on September 22, 1915 he placed the wedding ring on the finger of his 17-year old bride. The couple were to have four children; two sons and two daughters: Wieland (1917 -–1966), Friedelind (1918 -1991), Wolfgang (1919 – 2010) and Verena (born 1920)

After Siegfried Wagner’s passing on in 1930 Winifred Wagner took over the management of the Bayreuth Festival and she maintained the position until the war’s end. Winifred’s respect and admiration of Adolf Hitler over many years developed into a close relationship that many thought might end in marriage.

The Führer, dressed in gala, on the way to the Opera Theatre in Bayreuth.

The spirit of the Bayreuth Festival infused the National Socialist German Workers Party’s (NSDAP). Symbolic of Europe’s traditions, culture, virtues and struggles, Wagnerian epics encapsulated the divine purpose and enduring nobility of National Socialism.

Of Richard Wagner, Adolf Hitler said; “Whoever wants to understand National Socialist Germany must know Wagner.”

During the 1930s until its military defeat in May 1945 the National Socialist religion was universally acclaimed as a harbinger of peace and a force of salvation from collaborating Capitalism and Communism (Bolshevism). Throughout the world, National Socialism was embraced as a religious phenomenon. Adolf Hitler was perceived by many as evidence of the Second Coming.

Adolf Hitler accompanied by the Wagner family. Wolfgang Wagner (second left) with his brother Wieland (right), his mother Winifred at Bayreuth, 1937.

The relationship between the Führer, Winifred Wagner and Richard Wagner’s music is intense. The German President and Chancellor from 1933 to 1940 attended all Bayreuth festivals.

The German leader stayed on average ten days at each Bayreuth festival. However, on the occasion of the 1940 Festival the Führer said: “This year, unfortunately, due to the demands of the war that England does not want to end, I will only remain in Bayreuth today.” The Führer on another occasion said; “In Bayreuth I have lived some of the most beautiful moments of my life.”

At Wagner’s residence, where he has been received as a guest year after year, the poet, artist and visionary enjoyed authentic family life.

Adolf Hitler with Verena and Friedelind Wagner in 1938.

Hitler treated Winifred and Siegfried’s children as family. The siblings knew their mentor and patron as Uncle Adolf. Neither of the Wagner sons would serve in the armed forces. It had already been decided that “Germany could not be allowed to lose Richard Wagner’s heritage on the battlefields.”

August Kubizek was a boyhood friend of Adolf Hitler. Having much in common the teenage idealists were absorbed by great classical music. Their taste however was consumed by the works of the Leipzig born musician, Richard Wagner.

During his short stay in Bayreuth during 1940 the Führer had occasion to meet again his childhood companion. To his friend he entrusted the following words:

Left the young Hitler and to the right Kubizek.

“This war is depriving me of my best years. You know how much I still have to do, what I still want to build. You know better than anyone all those plans that kept me busy from my youth. I have only been able to carry out a small fraction of it. I still have a lot of things to do. Who would if not?”

The Führer, an idealist, poet and lover of the arts, constantly yearned to create a great German social state. He held the view that the pseudo-democratic plutocracies, envious and fearful of someone demonstrating that things can work otherwise, imposed upon him a war of annihilation.

During their youth the two friends shared rooms on the same student floor in Vienna. It was the Führer who at 18 years of age had convinced Kubizek’s father to let his son go to the city and study in the conservatory. This act of wisdom and true friendship changed the life of August Kubizek and allowed the dreamer to fulfil his dream of becoming orchestra director.

Recommended: Odyssey Adolf Hitler: The Remarkable Life of Europe’s Redeemer.

VIDEO: Documentary about the Wagner family, memoirs of contemporaries about the Führer, documentary chronicle about the Festival in Bayreuth.  (German language but perfectly understandable)

Racial Limitations of the Libyan Experiment in Socialist Nationalism


A growing minority of young and educated people living in the European diaspora views one or another form of socialism favorably as an alternative to the dystopian hybrid form of capitalism prevailing at present. Nationally oriented socialist models, in particular, appear to be increasingly attractive. National Socialism as implemented in Hitler’s Germany is the most famous example, of course; but other countries, as with the Bolivarian revolutions recently gone into eclipse in Latin America, have also undertaken reforms designed to redistribute national resource wealth for the benefit of the citizenry.

Colonel Muammar Gaddafi, taking his cue from Arab nationalist titan Gamal Abdel Nasser of Egypt, was similarly inspired to revolutionize the Libyan economy for its people. Building on the modernizations begun by Italian colonizers and British administrators, Gaddafi was remarkably successful in raising his country’s rate of literacy and general standard of living, with socialized health care, education, and utilities far removed from anything experienced by the Bedouin as they existed mere decades previously. Just how far is indicated by the backward state of the country well into the twentieth century:

With eighty percent of the population either nomadic or seminomadic, and only six percent of the total population able to read or write, Libya was a country almost totally bereft of skills. Commentators disagreed on one statistic; some said two Libyans had been to college; others thought the figure should have been four. Whoever was right, Libya was a land forced to rely upon others to run its most basic services. Even justice was dispensed by foreigners. Long after independence, the Libyan Supreme Court comprised two Egyptians, one Briton, and one American.1

Libya’s short-lived Sanusi monarchy, furthermore, was dependent upon the presence of British and American military bases and little interested in fostering the ostensibly independent Libyan people’s autonomy – not that autonomy would have been possible given the country’s rudimentary educational infrastructure:

At its apex sat the King, who held power through the gift of foreign governments. Beneath him were ministers, appointed on the basis of family relationship or tribal affiliation, presiding over ministries staffed by foreigners because there were not enough educated Libyans to operate telephones, man desks, or keep the cashbooks. The schools were largely run by Egyptians, teaching Egyptian history from Egyptian textbooks. The army, navy, and air force – all piddling little outfits presenting no real threat to anyone – wore British uniforms, carried British weapons, and were led by British officers. Farms and businesses were still run by the Italian settlers.

Wherever one looked, the future seemed bleak.2

Gaddafi and entourage display the colors of Libya’s racial rainbow.

The country’s advances under Gaddafi, who took power in a 1969 coup, were nothing short of astounding. If the Libyan example illustrates anything, however, it is that not all socialist nationalisms are created equal, and that the indigenous human resources of a country are crucial. The Jamahiriya’s policy of border enforcement was less than stringent, and as Patrick Cockburn noted in 2011, “Racism against black Africans and Libyans with dark skin has long simmered in Libya. Before the war there were estimated to be a million illegal immigrants in the country, which has a population of six million and a workforce of 1.7 million.”3 In addition to the inherent limitations of Arabs, then, the country also had to cope with swelling numbers of sub-Saharans, toward whom Gaddafi – a man of Pan-Arabist sympathies who was also, however, something of a Pan-Africanist – was famously indulgent. The average Libyan IQ as estimated by Lynn and Vanhanen is 84 – putting the country behind such bastions of brain power as Mexico, Bolivia, Tonga, Cuba, Uzbekistan, and the Philippines4. Given such unenviable genetic infrastructure, it is unlikely that Libya’s rapid progress could have been made without the wealth of the country’s energy resources – nor did the Libyans ever manage to remedy their dependence upon imported intellect.

British writer and politician George Tremlett, who visited Libya and wrote a reasonably sympathetic 1993 book about the country’s national life under Colonel Gaddafi, can hardly be dismissed as a western propagandist when he presents the following pitiful picture of Libyan progress at that time, quoting his conversations with foreign workers on the scene:

“The Libyans are lovely people,” I was told, “but they haven’t a clue … Without foreign workers, their whole economy would fall apart. They can’t master modern technology, which comes unnaturally to them. … They have spent hundreds of millions of dollars importing the finest industrial machinery that you will find anywhere in the world; the range of their equipment is astonishing, but a lot of it is either never used or left in packing cases because they don’t know how to handle it. … They’ve got half-a-million Egyptians in there, working for them – and another seven hundred thousand Arabs from the Sudan, who are given all the dirty, shitty jobs that the Libyans don’t want to touch. … The Libyans are wealthy, but they’re in a mess. No one has ever taught them how to dispose of rubbish, so wherever you go there’s dirt and filth and abandoned cars. … These guys are no threat to anyone, but they’re too proud to admit it. … The truth is they need our help.”5

“These were eyewitnesses talking,” Tremlett emphasizes.

People who had gone where no foreign journalist is allowed, into the oil and gas fields, and the shining new factories built by German, Japanese, and South Korean contractors to enable Libya to manufacture consumer goods. In theory, Libya should be producing its own rather than buying abroad … but, in fact, these factories are at low levels of efficiency, either because the machines are not working; have broken down and cannot be repaired, or lack trained personnel … factories where the future lies in a packing case, just as Libya’s new planes, tanks, and missiles often stand idle in storage sheds because the country cannot produce enough trained technicians to operate their electronics.

Superficially, Libya appears a highly efficient modern state; the most prosperous in Africa. The oil and gas flowing through its desert pipelines have brought the country great wealth. […]

Inside Libya, new towns, schools, and hospitals have been built for its people. Every Libyan has access to education and modern health care, as of right. Housing standards are high … and where once camels trekked for days between oases, Libyan Arab Airways shuttles its passengers by airbus between Ghat, Sebha, Houn, Kufra, and Ghedames and the main cities, Tripoli and Benghazi. Modern telecommunications systems installed by Plessey and Marconi bring together remoter areas in a way that was impossible thirty years ago.6

If the efforts of a few thousand European engineers and skilled workers could do so much to elevate the standard of living of a backward and until-recently nomadic people like the Libyans, imagine what an entire country of Europeans, relieved of its demographic burdens, could do to elevate the lives of its own.

Rainer Chlodwig von K.


  1. Tremlett, George. Gadaffi: The Desert Mystic. New York, NY: Carroll and Graf, 1993, p. 76.
  2. Ibid., p. 83.
  3. Cockburn, Patrick. “‘Libyans Don’t Like People with Dark Skin, But Some Are Innocent’”. The Independent (August 29, 2011):
  4. Lynn, Richard; and Tatu Vanhanen. IQ and the Wealth of Nations. Westport, CT: Praeger, 2002, p. 77.
  5. Tremlett, George. Gadaffi: The Desert Mystic. New York, NY: Carroll and Graf, 1993, pp. 23-24.
  6. Ibid., pp. 24-25.

Originally posted at Aryan Skynet

Switzerland’s Supreme Court: Giving a National Socialist Salute is not a Criminal Act (VERY VERY VERY GOOD!!!)

A decision by Switzerland’s supreme court that giving a NS salute may not always be a criminal act is being met with zionist concern inside and outside the country’s borders.

(The Local)

The ruling made public by the Lausanne-based court involved a man who made the gesture at a rally of nationalists in the canton of Uri on August 8th 2010. The court ruled on appeal that making a “Hitler salute” — lifting an arm up into the air at an angle of 45 degrees with a straight hand — is not punishable unless the person involved is proven to be “spreading racist ideology”.

Otherwise, a person is “free to express a personal sentiment or belief” with the gesture, according to the ruling.

The case concerned a raised-arm motion made by the defendant at Rütli, a mountain meadow on Lake Lucene, where federal government politicians traditionally give speeches to celebrate the Swiss national holiday on August 1st and to commemorate the country’s origins in 1291.

National Socialist groups have disrupted such ceremonies in the past before tighter security measures were put into place.

The incident occurred at a gathering of 150 members of the Swiss nationalist party, held a week after the national day, when the man, who was found guilty by a lower court, was observed publicly making a NS salute for 20 seconds.

Martine Brunschwig Graf, president of the Swiss federal commission against racism, was critical of the top court’s decision.

“The ruling can only mean there is no legal recourse against the Hitler salute,” Brunschwig Graf told the Swiss news agency SDA this week.

A Swiss law, which came into effect in 1995, bans displays of NS symbolism for the purpose of promoting “racist ideology”.

But the federal government has stopped short of banning the NS salute and the swastika symbol as neighbouring countries such as Austria and Germany have done.

The Swiss court ruling makes it difficult for some one who makes a NS salute or shouts “Heil Hitler” to be accused of “propagating a racist ideology”, Hans Stutz, a journalist who covers nationalist groups told the ATS news agency.

Stutz warned that more frequent use of Hitler salutes is to be expected from such groups, given the difficulty in convicting someone under the current laws.

Marcel Niggli, professor of law at the University of Fribourg, told ATS the term “propagation” is moreover, deliberately imprecise.

To display a NS symbol, for example, is not considered in itself to be propagating an ideology, Niggli said.

The Tablet, an online magazine about Jewish news, ideas and culture from the US, called the court’s distinction about kinds of Hitler salutes “a rather small technicality, considering the instantaneous associations most people presumably make upon seeing a Nazi salute being performed.”

The Voice of Russia in covering the Swiss court decision noted on its website that a NS salute is regarded as “Nazi propaganda” that can be punishable by Russian law to a jail term of up to 15 days.

The Kremlin press service noted this week that Russian President Vladimir Putin has signed a bill making attempts to “whitewash Nazism” punishable by hefty fines and prison terms.

SS Culture: Beauty


This excerpt is translated from an original SS publication. 

Because there was so much talk about art, there may be many who only still read this somewhat bored with these things. Art, they figure, is a matter of exhibitions, something for those people with enough money to hang greats works in the residences.

If that were the case, the Führer would have never needed to so sharply combat the Jewish danger in these spiritual spheres.

What is, namely, expressed in works of art, that comes from the heart and goes to the heart. But it is very decisive what a folk feels in its heart to be beautiful, above all what the young folk yearns for as an ideal, because, namely, love and mate selection are directly decided by these feelings.

Available for $10 at Third Reich Books

Let us return to the old times and present to men from the most diverse folks across the world women who, in their respective times, had a resemblance to the image of the Madonna. If we wanted to choose as Germans, probably only the light, tall, clear figures among the women would appeal to us. In reality, however, each Negro would choose his black woman, each Chinaman his slant-eyed, the Hottentot the woman with the plate-shaped mouth lips and the Fiji-Islander the one with the filed teeth.

The same thing occurs – although in a more fine form, but just as decisively – year after year among the youth of a folk, who come together in the bond for life. Even through in certain strata and in earlier times property, class and religious denomination have played a certain role – in the end marriages are always sealed with the heart.

But how concepts of beauty, ability, manliness (for after all, women, too, have an ideal of the man they seek) get into the heart, whether they are inborn or smuggled in by cunning – the loving heart no longer asks about that. And the misfortune follows its course. In the daily life of marriage and in the struggle of life those deceptive signs pale, on which the living heart once clung. The genuinely blood-determined foundations of a person come to the surface, are daily revealed as wishes, views and actions and can never be suppressed by reason. So shatters the happiness in marriage, so collapses the basic cell of the folk, so is a folk destroyed from the inside out, so triumphs the Jew!

Let us be clear that we have indeed recognized this danger, that we have put an end to the miserable work of these pestilence carriers, but that this poison still circulates in our folk body and in its thousand little expressions must be fought a million-fold.

And it is especially up to each SS-man to be watchful here – in the folk and first of all in his own heart.

Top 10 Surviving National Socialist Built Buildings

The NS government under Adolf Hitler saw architecture as a means of imposing respect. Adolf Hitler, like many Germans, had an admiration of the ancient world, especially Greece and Rome. In a time when art was changing rapidly, he deemed the avant-garde movement as degenerate.

(War History Online)

Together with his chief architect, Albert Speer, Hitler revived a conservative, monolithic architectural style that impressed and scared many at the same time. The Thousand-Year-Reich was to be demonstrated through the aesthetics of these structures, which showed Hitler’s power within Germany.

Even though many of these buildings never survived the war, some were spared the destruction, to remain as reminders of the National Socialism, or to be put to use once again. In this list, we will concentrate on some of those structures that are still present today.

10. Olympiastadion

Left – The Olympics, 1936, By Bundesarchiv, B 145; Right top – The Olympic Stadium, 2010,By Wolfgang26 – Own work, CC BY-SA 3.0; Right bottom – The overview of the stadium in 1936, By Bundesarchiv

The home of the 1936 Olympics ever to take place in history was built on the foundation of the Deutsche Stadion in the Grunewald Forrest. The Summer Olympics in Berlin were scheduled in 1916, long before Hitler came to power, but they were postponed until 1936 due to World War I and the economic crisis. Hitler saw the opportunity to stage a great propaganda event that would prove German superiority and align the German people as the successors to the Greek tradition.

The architects of the stadium were Albert and Werner March, the sons of Otto March who was supposed to handle the project before Hitler’s chancellorship. Construction took place from 1934 to 1936. When the Olympiastadion was finished, it was 1.32 square kilometres (326 acres).

It consisted of (east to west): the Olympiastadion, the Maifeld (Mayfield, capacity of 50,000) and the Waldbühne amphitheater (capacity of 25,000), in addition to various places, buildings and facilities for different sports (such as football, swimming, equestrian events, and field hockey) in the northern part.

The stadium and the Games that took place in 1936 were depicted in a 1938 documentary film by Leni Riefenstahl, titled Olympia. Today, the building is the home of the Hertha BSC football club.

9. Olympic Village

Left top: A bas-relief of marching German soldiers in the village, by Roger Allen; Right Bottom: The Olympic village in 1936, Wikipedia / Bundesarchiv CC-BY-SA 3.0 B 145; Left – The swimming pool, By Roger Allen

In addition to the giant stadium, an Olympic village was built in 1934. It is located at Estal in Wustermark, on the western edge of Berlin. The site, which was 30 kilometres (19 mi) from the centre of the city, consisted of one and two-floor dormitories, dining areas, a swimming pool, and training facilities. It housed around 4,000 athletes from all over the world during the Summer Olympics. During the Second World War, it was used as a hospital for injured Wehrmacht soldiers.

In 1945, it was taken over by the Soviet Union and became a military camp of the Union occupation forces. Some sources claim that the village has been used as a KGB torture facility. Recent efforts have been made to restore parts of the former village, but to no avail. Efforts are being made to restore the site into a living museum. The dormitory building used by half-negroid Jesse Owens has been fully restored, and tours are given daily to small groups and students.

8. Prora Holiday Resort

Prora Beach Resort in 2011, By Wikipedia / Bundesarchiv CC-BY-SA 3.0

Prora is a beach resort located on the island of Rugen, Germany. It was built as part of the Strenght through Joy project in the period between 1936 and 1939. The Strenght through Joy was a large-scale, state-operated leisure organization in Germany that promoted the advantages of National Socialism. In the 1930s, it became the largest tourism operator in the world.

Prora beach resort was designed by Clemens Klotz, who won a design competition organized by Hitler and Speer. More than 9,000 workers were involved in the project. The central building was 4,5 km long and it was located 150 meters away from the coastline. It included eight housing blocks, swimming pools, and a cinema theatre and it was supposed to house 20,000 guests at once.

The construction was interrupted because of the war. During the war, it was used as a refugee asylum and an auxiliary female personnel resort. After the war, it ended up on the Soviet side of the Iron Curtain. First, it became an Army Base for the Soviets and later, as the East German Army was founded in 1956, the beach resort was used for housing some its units. It still stands today, on the island of Rugen, relatively preserved, but without further use.

7.  Flak Towers

Left: Vienna Tower at Augarten; Centre: G-Tower Vienna; Right: The Construction of a Flak Tower in Berlin, 1942, All images by Wikipedia / Bundesarchiv CC-BY-SA 3.0

Flak Towers were structures made of concrete that were used for anti-aircraft defense and as civilian shelters during bombing raids in Germany and Austria. In Berlin, 3 were built, 2 had survived the war and are still standing today.

Another 3 were built in Vienna. The L-Tower and the tower near the Obere Augartenstrasse survived to this day. In Hamburg, two of the flak towers remained partially.

The towers proved to be almost indestructible, so there was never a large-scale initiative for their demolishment. Several were destroyed after the war, but the ones that remained were turned into restaurants, nightclubs, and music shops. Some of them were simply abandoned, but they remain as  testaments of much brighter times.

6. NS Party Rally Grounds

Left: Congress Hall, 2009; Right Nazi Party Rally, 1936, Images Wikipedia / Bundesarchiv CC-BY-SA 3.0

Reichsparteitagsgelände or the NSDAP Rally Grounds covered an area of 11 square miles, just outside of Nuremberg. It was the home of NSDAP public meetings, where Adolf Hitler made his most inflammatory speeches. The entire complex consisted of many structures, some of which built before the National Socialism, like the Luitpold Hall and the Hall of Honour (which was initially built to honor the soldiers from Nuremberg who died during WWI).

The largest and best-preserved building that remains today is the Congress Hall. The foundation stone was laid in 1935, but it was never finished. It was planned by the Nuremberg architects Ludwig and Franz Ruff. It was intended to serve as a congress centre for the NSDAP with a self-supporting roof and should have provided 50,000 seats. It was located on the shore of and in the pond Dutzendteich and marked the entrance of the rally grounds.

The building reached a height of 39 m (128 ft) (a height of 70 m was planned) and a diameter of 250 m (820 ft). The building is mostly built out of clinker with a facade of granite panels. The design (especially the outer facade, among other features) is inspired by the Colosseum in Rome.

5. Haus der Kunst

Haus der Kunst, 2014, By Meister Eiskaltpanorama: Pölkkyposkisolistiderivative works

The House of Art in Munich ― Hitler’s own shrine to his aesthetic ideals that condemned the Degenerate art through an inaugural exhibition titled “The Great German Art Exhibition” that occurred on 18 July 1937. The building was designed by Paul Ludwig Troost and it is considered to be the first monumental example of NS architecture.

Troost was Hitler’s favorite architect (besides from Speer, of course) whose neoclassical designs were completely compatible with the dictator’s vision of the future of architecture. Haus der Kunst was built in a period between 1933 and 1937. In 1939, it hosted the celebration of 2,000 years of German culture ― a celebration that involved thousands of actors and an incredibly expensive scenery.

After the war, it was turned into an American officer mess hall. Later, the building was returned to its initial purpose, as it houses several regular exhibitions. The basement of the museum was turned into a nightclub that is considered to be Munich’s most famous high-society destination.

4. Ministry of Aviation

Left: The Detlev-Rohwedder Haus, today; Right: The construction in 1935, By Hans G. Oberlack – Own work, CC BY-SA 3.0, (first picture), By Wikipedia / Bundesarchiv CC-BY-SA 3.0 (second picture)

Detlev-Rohwedder Haus was the largest office space in the world when it was constructed in 1936. The building is most famous for housing the Ministry of Aviation of The Third Reich. It was designed by Ernst Sagebiel, a prominent architect that was also responsible for the reconstruction design of the Tempelhof airport. The Detlev Rohwedder Haus was described as “in the typical style of National Socialist intimidation architecture”, due to its gigantic size.

It comprised a reinforced concrete skeleton with an exterior facing of limestone and travertine (a form of marble). With its seven storeys and total floor area of 112,000 sqm, 2,800 rooms, 7 km (4 mi) of corridors, over 4,000 windows, 17 stairways, and with the stone coming from no fewer than 50 quarries, the vast building served the growing bureaucracy of the Luftwaffe, plus Germany’s civil aviation authority which was also located there. Yet it took only 18 months to build, the army of labourers working double shifts and Sundays. The first 1,000 rooms were handed over in October 1935 after just eight months’ construction. When finally completed, 4,000 bureaucrats and their secretaries were employed within its walls.

Today it houses the Federal German Ministry of Finance.

3. Keroman Submarine base

First and last bottom image by Wikipedia / Bundesarchiv CC-BY-SA 3.0, Top image by Maelor; Middle bottom images by XIIIfromTOKYO – Own work and Anke Laubscher / Deutsches Atlantikwall Archiv / Köln CC BY 2.0 de

In 1940, Grand Admiral Karl Donitz needed a base of operations on the French shores of the Atlantic Ocean. The notorious Keroman Submarine base became the starting point of numerous U-Boat operations, especially the ones targeting Allied supply convoys during the U-Boat Happy Days.

In the period between February 1941 and January 1942, three gigantic reinforced concrete buildings were erected on the Keroman peninsula, near the French town of Lorient. The base was capable of sheltering thirty submarines under cover.

Although Lorient was heavily damaged by Allied bombing raids, this naval base survived through to the end of the war. Lorient was held until May 1945 by the Nazi German army though surrounded by the American Army; the Germans refused to surrender. The structures were so difficult to damage, that the Allies decided to flatten the town of Lorient instead, thus cutting the base from its main supply line.

After the liberation of France, the base was used by the French Navy and it was renamed Base Ingénieur Général Stosskopf in July 1946. It was dedicated to Jacques Stosskopf, an Alsatian German who was one of the main engineers on the project, working as a mole for the French resistance. Stosskopf was the main source of intelligence data about the base and its operations, throughout the war. The base was abandoned by the French Navy in 1997 and it serves as a tourist location to this day.

2. NS Ordensburg

Left: Vogelsand by Dickbauch~commonswiki CC BY-SA 3.0; Right top: Krossensee by Wikipedia / Bundesarchiv CC-BY-SA 3.0; Right Bottom: Sonthofen by Eigenes Werk, gemeinfrei (public domain) Stefan Bremer – Own work.

Soon as the National Socialists took power in Germany, their megalomaniac leader wanted to make sure that the education system provides a constant flow of loyal party members. NS Ordensburg is a common name for three remote castle-like schools that were supposed to educate the future party leaders. The first one was built in 1934, Ordensburg Sonthofen in Allgau, following the design of Hermann Giesler.

The school nurtured the elite status, as it enrolled only trustworthy candidates who were of “pure blood”, between 25 and 30 years of age, mentally and physically fit and already members of some sort of NS organization, whether it was the SS, Hitler Youth or the NSDAP itself. Besides from Sonthofen, the other two Ordensburg schools were Vogelsang in Eifel and Krossinsee in Pomerania. All schools were equipped with the state-of-art technology, sports gymnasiums, cinemas and other commodities.

With the fall of the Third Reich, the schools were used for other purposes. All three castles were used for military purposes after the war in the countries that inherited them ― Sonthofen for the German Bundeswehr, Vogelsang for the Belgian Armed Forces and Krossinsee was left for the Polish. Today, only Krossinsee is still in military use, serving as the headquarters of the Polish Army’s 2nd Battalion and 12th Tank Brigade. The other two castles are turned into tourist attractions and are marked as historic sites.

1. Eagle’s Nest

Left: Kehlnsteinhaus By Wolfgang Manousek from Dormagen, Germany; Right: By U.S. Army soldier in occupied Germany – From the family collection of an acquaintance, uploaded and used here by permission.

Kehlsteinhaus, or as the Allies called it “The Eagle’s Nest,” was built atop of the Kehlsteinhaus summit that rises above Obersalzberg in the Bavarian Alps. It was Hitler’s luxurious refuge, which was presented to him on his 50th birthday. Talk about a surprise party. The complex was commissioned by Martin Bormann 1937 and the entire endeavour was paid by the NSDAP.

The large house on the top of the mountain also includes an underground tunnel with an elevator that leads to a large parking lot, 124 metres bellow. Its construction cost about 150 million euros in today’s standards and 12 workers lost their lives building it. The interior was decorated by the famous Hungarian-born architect and designer, Paul Laszlo. Benito Mussolini donated a large fireplace made of red marble as a token of appreciation.

On May 4, 1945, by the members of the 101st Airborne division, who, together with elements of the French 2nd Armored Division, conquered Hitler’s famous mountain resort. Today the building is owned by a charitable trust and serves as a restaurant offering indoor dining and an outdoor beer garden. It is a popular tourist attraction to those who are attracted by the historical significance of the “Eagle’s Nest”.

The Monetary Program Under National Socialism
By Thomas Müller of The New Nationalist

Over the last week while discussing Trump’s parasite guild economic advisors, TNN proposed the concept of debt default and repudiation and without bankster “Washington Consensus” privatization loots. This is the key step towards moving people out of the grips of the international debt enslaver Cabal.

The hidden history is that this measure was instituted by the German National Socialists in 1933 and to the continued horror of the parasite guild and  bankster cabal. Germany effectively booted out the Rothschild privately own central bank and issued their own money. In addition Germany repudiated the Dawes Plan Versailles reparation payment looting scheme. Then Germany eradicated cultural Marxists and the (((Frankfort School))) out of its educational system and media.

The following is an excerpt from Ellen Brown’s book Web of Debt and represents more suppressed, hidden history. For more on the revolt against central banking historically see “Money Masters” in the Recommended Videos section of this website.

Hitler and the National Socialists, who came to power in 1933, thwarted the international banking cabal by issuing their own money. In this they took their cue from Abraham Lincoln, who funded the American Civil War with government-issued paper money called “Greenbacks.”

Hitler began his national credit program by devising a plan of public works. Projects earmarked for funding included flood control, repair of public buildings and private residences, and construction of new buildings, roads, bridges, canals, and port facilities. The projected cost of the various programs was fixed at one billion units of the national currency.

One billion non-inflationary bills of exchange, called Labor Treasury Certificates, were then issued against this cost. Millions of people were put to work on these projects, and the workers were paid with the Treasury Certificates. This government-issued money wasn’t backed by gold, but it was backed by something of real value. It was essentially a receipt for labor and materials delivered to the government. Hitler said, “for every mark that was issued we required the equivalent of a mark’s worth of work done or goods produced.” The workers then spent the Certificates on other goods and services, creating more jobs for more people.

In addition the propaganda of the State was transformed to honor labor, and especially labor for the benefit of the country or Reich and people or Volk. In the early years, massive rallies to that end were held in Germany. The message of these rallies as shown here couldn’t be more clear. The key message (at 5:08) was the ideal that work would no longer be a dividing concept but a uniting one. No wonder this thinking is suppressed in today’s twisted, unnatural upside down plantation world.

Within two years, the unemployment problem had been solved and the country was back on its feet. It had a solid, stable currency, no debt, and no inflation, at a time when millions of people in the United States and other Western countries were still out of work and living on welfare. Germany even managed to restore foreign trade, although it was denied foreign credit and was faced with an economic boycott abroad.

It did this by using a barter system: equipment and commodities were exchanged directly with other countries, circumventing the international banks. This system of direct exchange occurred without debt and without trade deficits. Germany’s economic experiment, like Lincoln’s, was short-lived; but it left some lasting monuments to its success, including the famous Autobahn, the world’s first extensive superhighway.

Hjalmar Schacht, who was then head of the German central bank, is quoted in a bit of wit that sums up the German version of the “Greenback” miracle. An American banker had commented, “Dr. Schacht, you should come to America. We’ve lots of money and that’s real banking.” Schacht replied, “You should come to Berlin. We don’t have money. That’s real banking.”2

As a result of the economic and morale recovery Hitler was quite popular with the German people. Stephen Zarlenga suggests in The Lost Science of Money that this was because he temporarily rescued Germany from English economic theory — the theory that money must be borrowed against the gold reserves of a private banking cartel rather than issued outright by the government.3 

According to Canadian researcher Dr. Henry Makow, this may have been a chief reason Hitler had to be stopped: he had sidestepped the international bankers and created his own money. Makow quotes from the 1938 interrogation of C. G. Rakovsky, one of the founders of Soviet Bolsevism and a Trotsky intimate, who was tried in show trials in the USSR under Stalin. According to Rakovsky, Hitler had actually been funded by the international bankers, through their agent Hjalmar Schacht, in order to control Stalin, who had usurped power from their agent Trotsky. But Hitler had become an even bigger threat than Stalin when he had taken the bold step of printing his own money. Rakovsky said:

[Hitler] took over for himself the privilege of manufacturing money and not only physical moneys, but also financial ones; he took over the untouched machinery of falsification and put it to work for the benefit of the state . . . . Are you capable of imagining what would have come . . . if it had infected a number of other states . . . . If you can, then imagine its counterrevolutionary functions.4

Economist Henry C K Liu writes of Germany’s remarkable transformation:

The Nazis came to power in Germany in 1933, at a time when its economy was in total collapse, with ruinous war-reparation obligations and zero prospects for foreign investment or credit. Yet through an independent monetary policy of sovereign credit and a full-employment public-works program, the Third Reich was able to turn a bankrupt Germany, stripped of overseas colonies it could exploit, into the strongest economy in Europe within four years, even before armament spending began.5

In Billions for the Bankers, Debts for the People (1984), Sheldon Emry commented:

Germany issued debt-free and interest-free money from 1935 and on, accounting for its startling rise from the depression to a world power in 5 years. Germany financed its entire government and war operation from 1935 to 1945 without gold and without debt, and it took the whole Capitalist and Communist world to destroy the German power over Europe and bring Europe back under the heel of the Bankers. Such history of money does not even appear in the textbooks of public (government) schools today.

The religion of National-Socialism

By David Myatt

Preface to Second Edition:

This work, along with several other NS works I have written, has been slightly amended to reflect only the essence of National-Socialism. Thus, all polemical and political remarks – incompatible with Esoteric Hitlerism – have been removed. I have briefly outlined the basis of Esoteric Hitlerism in my essay Esoteric Hitlerism: Idealism, The Third Reich and the Essence of National-Socialism.


The present work explains the religious nature of National-Socialism, for National-Socialism is fundamentally a spiritual Weltanschauung or ‘philosophy of living’ rather than a political belief or a political set of principles(1).

By definition (according to the Oxford English Dictionary) religion is “Belief in or sensing of some superhuman powers or powers… ; a system defining a code of living.” National-Socialism defines a practical code of living based on the noble ideals of honour, loyalty and duty; and a National-Socialist is someone who accepts the mission and revelation of Adolf Hitler because they believe or know that he was an instrument of Fate, of Providence(2).

To comprehend National-Socialism fully, and to understand its unique historical significance and its unique revelation, an individual has to understand that Adolf Hitler was a means whereby the cosmos could restore the balance which was necessary for our species to continue to evolve(3) and thus develope into higher beings. To be a National-Socialist means believing or knowing that the spiritual salvation and physical survival of the human species in general depends on them accepting the spiritual wisdom which Adolf Hitler has bequeathed to us. This spiritual wisdom is a practical way of living – an acceptance of the importance of race, individual character (or personality) and noble idealism.

Furthermore, National-Socialism is natural, pantheistic and pagan religion which expresses fundamental spiritual truths in a beautiful, profound and unaffected way. In contrast to the majority of other major religions which exist today, and which are all of Occidental or Eastern origin, the religion of National-Socialism is not a religion of priests, ritual, and obedience to the words of some revealed book, as it does not have, nor need, Churches and Temples. Neither does National-Socialism teach the renunciation of the physical world. Instead, National-Socialism seeks to change the physical world and make it a more spiritual, a more noble, place, believing as it does that this is the better way to develope better individuals. Thus National-Socialism is a positive, life-enhancing religion which expresses the conscious understanding, or wisdom, that we as a species have achieved through thousands of years of civilization. It makes us aware of what is numinous, or sacred, in a practical way consistent with our capacity to think – to behave and live in a civilized, higher, way.

The purpose of National-Socialism is to free us – to reveal to us our unique evolutionary Destiny, as human beings. Other religions also tend to separate Nature from the spiritual, and deny the spiritual importance, and the numinosity, of natural creations such as race. They thus are anti-evolutionary and deny the essence of our humanity because they do not recognize that all of Nature, and all that Nature has laboured to evolve, is sacred. Only National-Socialism, for instance, recognizes the spiritual importance of race, and how race expresses our identity(4). Only National-Socialism enables us to evolve further, to continue the work of Nature, because only National-Socialism expresses, and respects, in a complete and practical way, the sacredness of Nature evident in race, culture and individual personality.

National-Socialism is not primarily an Aryan religion – concerned just with the welfare and destiny of the Aryan peoples of this world. Rather, its fundamental principles and ideals of racial separation, racial evolution, and its religious wisdom, are applicable to all races. That is, while National-Socialism can aid the Aryan to evolve toward the divine, the revelations which Adolf Hitler has given to us also possesses the potential to lead other races toward their own, unique, destinies, enabling those races to live in a noble way and so evolve of themselves. It is important to understand that the religion of National-Socialism is ultimately important for all the races of our human species and that Aryans have a duty to make the revelation of the importance of race known to other races.(5)

What must be stressed is that the religion of National-Socialism does not preach or teach any form of racial hatred or racial intolerance. Instead, it encourages us to: (1) be proud of our own race, our racial culture and racial heritage, and (2) be tolerant and honourable and so accept that other races have natural right to live in freedom and be proud of their own race, racial culture and racial heritage. One of the primary practical aims of this new religion is to encourage the creation of separate, free ethnic homelands with these different homelands cooperating together for their mutual benefit.

Essentially, the religion of National-Socialism seeks to change both individuals, and the world itself, by seeking to encourage individuals to understand the divine, uphold the noble ideals of National-Socialism, and dedicate themselves to striving to implement those ideals in a practical way.

I: National-Socialist Cosmology

Basically, ‘cosmology’ – when applied to religion (rather than to astronomy) – means a particular explanation of the “whole scheme of things”: with who we, as individuals are; with what our life means; how we came to be who we are, and how the cosmos itself came to be what it is. In the simple sense, a religious cosmology is a particular explanation of our place, as individuals, ‘in the scheme of things’; with what is sacred, and what is profane.

According to National-Socialism, we as individuals are part of Nature, and Nature herself is understood as being an expression of the evolution of the cosmos as this evolution occurs on this particular planet of ours. The cosmos is beyond and above us – we are created by the cosmos, born because of the cosmos, just as when we die we return to the cosmos. National-Socialism understands the cosmos, and thus Nature, to be a type of Being – something alive which has existence, which changes, and which causes or brings about changes in those other types of being which are part of the cosmos and thus part of Nature.

This type of Being which the cosmos is, is thus super-human, as it controls, or directs, or causes, the changes which we as individuals undergo or are subject to. However, according to National-Socialism, this type of Being which is the cosmos is not ‘anthropomorphic’ – that is, it is not viewed, understood or believed to be, ‘of human form’ – as conventional ‘gods’ or deities are anthropomorphic. Rather, it is a unique, suprahuman type of Being, which we as individuals can only know and understand by direct experience of it – it is beyond our power to describe or depict. At best, we can sense this Being; we can experience it; we can be aware of its numinosity, as sometimes we can feel it is actually ‘present’ or exists in certain physical things – particularly in aspects of Nature. For us, as human beings, this cosmic Being is most manifest in Nature. Thus National-Socialists hold Nature, and her creations, in respect. National-Socialists are thus pagans who revere Nature, as they accept that this Being which is the cosmos exists in us all, as individuals, because we are born from the cosmos and because we belong to the cosmos. It is the cosmos, and those aspects of the cosmos of which we are aware – such as Nature – which is divine. Essentially, for National-Socialism, divinity is the cosmos and the aspects of the cosmos.

The cosmos exists, as a unique type of Being, and this Being is made manifest in the creations of this Being. These creations are what results from change, or evolution. Thus in a fundamental sense, evolution (or change) and what results from it is how this Being exists and lives. The evolutionary creations of which we are aware (such as Nature) and of which we ourselves are a part, are thus, in a descriptive and simplistic sense, ‘the body of the cosmic Being’ – part of the very life of this Being. In a way, we human beings are the very essence of this suprapersonal Being because we are unique, on this planet, in possessing the faculty of ‘Thought’ – that is, we are, or can be, the consciousness of the cosmos itself.

It is the cosmos which controls our lives, because we are subject to the ‘laws’ or processes of the cosmos. It is the cosmos which gives us our Destiny, our Fate, as it is the cosmos which provides us with good fortune or with misfortune. We are who we are because of this Being, and the purpose of our lives is to discover who we are, act on the understanding this discovery brings, and live in such a way that we can appropriate more and more of the divine – that is, act in such a way that we enhance the life of this cosmic Being. Acting in a profane way means acting in a way detrimental or harmful to the life of this cosmic Being.

Thus we as individuals can harm or aid this Being. If we harm this Being, we are in effect only harming ourselves, and we will assuredly suffer because of it. There is no abstract ‘morality’ here – just a simple wisdom. If we aid this Being, we ourselves can evolve into higher beings, and thus fulfil the purpose of our individual existence. In respect of harming this Being, a simple analogy would be an individual who deliberately did things harmful to their own welfare and well-being – by doing such things, they are making themselves unhealthy. Instead of increasing their vitality and evolving further, they are at best merely existing, in a dumb animal sort of way, and at worst destroying their own lives. Thus do they harm themselves and the cosmic Being of which they are a part. They – or their descendants – will assuredly suffer the consequences of such unhealthy and harmful acts, just as a woman who smokes cigarettes while pregnant can harm her child.

Furthermore, if we live in the correct way, and so evolve, in consciousness and health, we can transcend beyond what we are, in this physical world, and actually become a part of this suprapersonal Being. Thus will we live on, in another kind of time and space, after our own physical death, achieving Immortality. However, if we live in a harmful way – in a way which contradicts the basic processes or ‘laws’ of Nature – we cannot evolve, and thus lose the one chance we have of achieving this Immortality, this ‘becoming one’ with the Being of the cosmos.

National-Socialism makes us aware of what is necessary for us to live our lives in a way which enhances this cosmic Being. National-Socialism provides us with the conscious understanding and awareness we need to live our lives in a positive way, beneficial to Nature and thus to the cosmos. National-Socialism is thus a revelation of the divine Being itself; a means whereby we can fulfil the unique purpose of our individual existence here on this planet; a means whereby we as individuals can evolve, and a means where we can achieve that Immortality which it is possible for us to achieve.

II: The Spiritual Importance of Race

According to National-Socialism, an individual is part of their folk – a part of the race to which they belong and which they represent. An individual is thus of Nature, and thus a part of the process of evolution which makes Nature what it is. Furthermore, an individual is thus ‘the cosmos in evolution’ – the Being of the cosmos made manifest in that individual.

To evolve, and thus aid the Being of the cosmos, we must respect what is of this Being. For our own species this means, at the present time – since we exist on this planet – respecting Nature, since Nature is how this Being is made manifest to us; Nature is how this Being ‘works’, or exists, here on this planet which we call ‘Earth’. We can only evolve if we live in such a way that our lives enhance Nature – that is, if we continue with what Nature has produced.

Our uniqueness and thus our humanity is what makes us, as a species, different from other species – and we are different because we are ‘thinking-beings’; because we possess consciousness: a knowledge of ourselves, as individuals, and a knowledge of our surroundings. We have become ‘thinking-beings’ – we have become human – because of evolution. That is, we have evolved into our present, human, species. This evolution has occurred over vast, æonic, spans of time – hundreds of thousands of years, and in an important way, this evolution expresses the life of the cosmic Being itself, a means whereby it has grown, changed and acquired a consciousness.

This evolution, here on this planet, which has made us human has been toward diversity and difference. That is, Nature has evolved distinct races and it is these different races which express our nature as humans, and thus our humanity.

Being human means being part of the species that has evolved into ‘human beings’, and this evolution has resulted in many diverse and different races, each of which express evolution in action.

Further evolution means a continuation of what Nature has produced – it means nurturing what Nature has produced so that there is more, and higher, development. This higher, or evolutionary, development by definition must be toward more diversity and difference, and thus towards more humanity.

Miscegenation, or ‘race-mixing’, means the destruction of the diversity and difference which Nature has produced. It is thus anti-evolutionary and therefore inhuman because it will destroy what Nature has taken hundreds of thousands of years to evolve – our unique human species, and the different races within it.

To continue to evolve – to continue to express our humanity – what Nature has produced must be nurtured and used as the foundation to create more evolution. This means preserving the unique races of our species, and developing those races in an evolutionary or eugenic way. This development will result in more difference and diversity, in more highly evolved races, and thus will continue those things which make us unique and human.

Anything other than this is anti-evolutionary, inhuman, and against Nature, and will assuredly undermine and then destroy our very humanity.

To be human means to be aware of this diversity and difference, and to act humanely means to preserve and extend further this diversity and difference. Regardless of what the various propagandists for profane egalitarian causes may say or write, those who seek to preserve and extend our unique human races are acting humanely and because they deserve to respect what is sacred. Only by preserving and then building upon the foundation which are these unique races can we, as a species, evolve further and thus maintain our humanity.

Anything which undermines or destroys these races is inhuman and anti-evolutionary. Whatever the social importance or otherwise of these racial differences and our racial diversity, the fact is that this racial difference and diversity is our unique heritage, as human beings: they have made us what we are, and they express who we are. We should celebrate this difference and diversity, and not seek to destroy it. By celebrating, upholding and extending, this racial difference and diversity, we are celebrating, upholding and aiding the cosmic Being itself – we are respecting and revering what is sacred, and acting in accord with the divine will of the cosmos.

Today, on this planet, the rich diversity and difference of our own species is under threat as more and more individuals show a disrespect of what is sacred and divine. These individuals ignore or do not understand how the cosmos has, through the processes of Nature which are evolution, brought about this glorious diversity and difference. Our own unique races, brought about by the cosmos – and the unique cultures these races have evolved – are being destroyed by the destructive, profane, policies of a dogmatic race-mixing ideology, and by the destructive power of a profane consumer-globalism. These races of ours need saving and preserving just as much as the diversity and difference of Nature’s other creations, be such creations animal species, plant species, trees or whatever. Our first priority should be to save our own unique races from extinction and destruction.

Life on this planet is special because of its abundant diversity and difference. We must seek to nurture this diversity and difference, and not destroy it. If these profane dogmatic race-mixing policies finally triumph and if consumer-globalism continues to spread, a bland uniformity will be created, what is special about us will be destroyed forever. These profane policies are harmful to the cosmos, and therefore they are bad. As such, they have to be fervently opposed by those who are aware of and who wish to preserve, what is sacred. The final triumph of such destructive, profane policies will mean the destruction of the cosmic Being itself: the triumph of darkness over light. This cannot be allowed to happen. Those who oppose such profane policies must realize that they are fighting a holy war for what is sacred; they are fighting to preserve our very humanity.

Those whose actions and beliefs are destroying our unique species through policies such as race-mixing, arrogantly believe that a mere idea, a mere dogma, a mere belief is more powerful than Nature. These people believe in their profane, foolish and immature arrogance that we, as a species, are somehow ‘above Nature’ and not subject to those forces and processes which all other living organisms are subject to. Furthermore, these profane people are trampling upon and destroying everything that is sacred, everything that is beautiful, and everything that is divine.

Adolf Hitler was a means whereby the cosmic Being made us aware of what is necessary to preserve and extend what is sacred and divine. He was a gift to us, from the cosmos, and his teachings and his life were a means to reveal to us, and future generations, how we should live and act so that we could transform ourselves into higher beings, achieve Immortality and so continue the work of Nature and the cosmos. Adolf Hitler has revealed to us the spiritual importance of race, and of individual character – how important they are for our future evolution as a species; how they express our very humanity and how they express what is divine.

Adolf Hitler has left us a unique and divine legacy. He has, by his life and achievements, shown us what is possible. He has revealed to us that life does have a higher, noble and glorious purpose. He has given us a practical means whereby we can change ourselves into higher, more noble beings, as he has shown us how we can through our own efforts, our own Triumph of the Will, build a better, more divine, world for ourselves and our descendants.

According to the National-Socialism of Adolf Hitler, we can transform ourselves into higher, more noble beings, by pursuing idealistic goals – by striving for excellence. To do this, we need to create and pursue what is numinous and archetypal: what represents the best individual.

Such striving, such a ‘struggle’ toward what is archetypal, actually enhances our lives – producing vitality. It is also necessary, for without it, there is no forward movement; no evolution. Indeed, such a striving for excellence – the pursuit of numinous archetypal ideals – is human evolution in action; a means whereby we as individuals can creatively participate in a positive way in evolution.

According to the National-Socialism of Adolf Hitler, we can aid the divine by upholding the noble individual values of honour, loyalty, duty. These values are a means to enhance our own lives, and if we live according to them, and struggle to implement them in the world, we can create a new and higher type of society which by its very existence will aid and strengthen what is sacred and divine.

III: Becoming a National-Socialist –
The Nine Fundamental Principles of National-Socialism

The following nine principles express the practical essence of National-Socialism. They are meant to be a guide to individual National-Socialist living: a means whereby individuals can enhance their own lives and live in a National-Socialist way.

By living in this way, an individual is upholding and expressing what is sacred and divine. They are living and acting as human beings – in accordance with the will of the cosmos. Any other way of living is fundamentally sub-human and profane: an insult to what makes us human, and a destruction of the very essence of our humanity.

There is nothing complicated about an individual becoming a National-Socialist. All they need to do is accept the fundamental tenets of the National-Socialist religion as outlined in Chapters I, II, IV and V of this present work, and strive to uphold, in their everyday life, the Nine Fundamental Principles of the National-Socialist religion as given here. They must also make a solemn affirmation of their National-Socialist faith by performing the simple ‘Ceremony for the Dedication of the NS Honour Knife’ as given in Chapter VI (for an explanation of this knife, see below).

1) In everything that you do or undertake, strive for excellence.

2) Do your duty by placing the welfare and well-being of your race and culture before your own self-interest, and seek to preserve and extend your race by marrying among your own kind, and by producing/nurturing healthy children.

3) Uphold the noble ideal of honour in your own personal life, and strive to live, and die, in an honourable way.

4) Strive to uphold the noble, human, ideals of fairness and courtesy by being fair and courteous toward others, regardless of their race and culture, and strive to treat animals in a humane way.

5) Be loyal to those you have sworn loyalty to, if necessary unto death. Your word, once given, should not be broken since to break your word is a dishonourable act.

6) Be intolerant of what is harmful and unhealthy to, and what endangers, your race, and what is detrimental to the other creations of the divine.

7) Reverence Nature and be respectful toward what reveals or expresses the divine.

8) Always be ready, willing and physically fit enough to defend yourself and your family – and thus your own personal honour – and always carry a defensive weapon to enable your honour to be saved.

9) Seek always to make the world a better, a more noble, place by striving to make others aware of the noble ideals of honour, loyalty and duty.

The National-Socialist Honour Knife:

The principles of personal honour, loyalty and duty to one’s folk or race, are fundamental to National-Socialism, and without these principles, an individual lives a profane life. The life of an individual only has meaning and significance if they uphold these principles, for they enshrine the true nature of the cosmic Being. Every National-Socialist must remind themselves of these principles every day of their life, for without these principles they are fundamentally nothing. National-Socialism represents these three principles in a practical way by a knife which all National-Socialists are expected to carry at all times. This knife, in a simple ceremony(6), is dedicated by the National-Socialist to the cosmic Being, and as such enshrines and symbolizes the personal honour, loyalty and duty of the individual. In a very important sense, this knife then is, or re-presents, these principles for that individual and accordingly that individual must not lose this knife, be without it, or have it taken from them. To give it up or surrender it willingly is to become dishonoured. To carry or wear this knife symbolizes their National-Socialist faith – their commitment to the three principles and their obligation to live in accord with the divine will. To not carry or wear this knife, once a person has sworn an oath to the Cause of National-Socialism, is a dishonourable act.

Accordingly, this knife serves a religious purpose, and a National-Socialist carrying such a knife is carrying it for a religious reason.

IV: Immortality and the Quest for Excellence

The primary aim of the religion of National-Socialism is to create a new type of individual, and new races of higher beings, here on this planet, for this continues the work of evolution and thus is an increase of what is divine. This new creation which National-Socialism desires to achieve means certain things have to be done.

First, it is necessary for individuals to change themselves – to begin a process of inner transformation in accordance with the divine wisdom which National-Socialism reveals. Second, it is necessary for those who accept this wisdom to strive to create a new way of living; that is, an entirely new type of society so that others of their kind can also change themselves and thus have the opportunity to evolve. This type of society is one which captures and expresses this divine wisdom in a practical way. To create this society, there has to be a striving, a struggle, a holy war, against those things and those people who consciously or otherwise are opposed in whatever way to the divine wisdom which Adolf Hitler has revealed to us.

Such a striving, and such a holy war, are necessary because National-Socialists have a divine duty to work for the salvation of others of their race, and of humanity in general, where ‘salvation’, for National-Socialists, means having or gaining the freedom to achieve the further evolution which is necessary. Only by such conversions, such a striving to free others, and by implementing the divine in a practical way, can evolution continue and thus the divine Being of the cosmos be given more life, for this increase of life benefits or will benefit all life, all creation.

To both change themselves, and change this world, it is necessary for individuals to strive for excellence – to pursue idealistic and numinous goals, and to strive to champion those noble, idealistic, values which make us human and which alone raise us up out of the profane decadence of selfish materialism and sub-human living. Sub-human living is basically what results when individuals ignore their noble duty, and pursue lives of selfish indulgence. National-Socialism affirms that this noble striving for excellence – this striving to access more and more of the divine in a practical life-enhancing way – is the fundamental meaning of individual life. By this noble striving, individuals evolve toward the divine; they are changed in a profound way, creating as they do for themselves by this very striving the possibility of an entirely new, an entirely more advanced, type of existence in another time and space when their life on this planet ends or is ended.

Thus, National-Socialism affirms that it is possible for individuals to live-on, in another way, in another existence, after their mortal death. But for this immortality to be achieved, the individual must live and act in a certain way – they must achieve for themselves this new type of existence. For this supra-mortal existence is not given; it is not acquired by an ‘act or acts of faith’. It requires action; it requires a striving by the individual to access and make real what is divine, what is necessary for further, higher, evolution. Thus to acquire this new type of existence there has to be a commitment by the individual not only to those noble values (such as honour, loyalty and duty) which express, here on this planet, what is divine, but there also has to be a commitment to implement these in a practical way for the benefit of others. It is thus noble, National-Socialist deeds which matter, not individual faith or individual fidelity in isolation.

Hence it is that this existence is most easily achieved by those who actively strive to do heroic, noble National-Socialist deeds – who place the interest of their race before themselves or even before their own salvation.

Such individuals transcend to become the cosmos itself; they become the awareness, or the consciousness, of the cosmos, of all creation. The individuality which they possessed in their mortal existence expands so that they become a part of the suprahuman Being which is the cosmos. Thus do they expand this Being, and make further evolution possible. Thus do they because of their life and their death, make further positive change, further creation, possible.

But this immortality which they achieve does not mean that they, as the individuals they were in their human life, live on in some kind of ‘heaven’, or in some kind of ‘Valhalla’. Rather, it means that they have moved-on to the next stage of development and so become an entirely different kind of being. They exist as this new type of being ‘beyond the physical world’, and beyond the individuality which they were. However, this does not mean that they become a ‘heavenly’ type of being living a tedious and boring and ‘morally pure’ disembodied existence. It means they have become, in a profound way it is difficult to conceptualize, the cosmos itself and the creations of the cosmos, such as Nature. These individuals become our present and our future – they become the substance which makes further evolution possible. In the simple sense, they become embodied in their race, in the soil and those aspects of Nature which allows this living racial being composed of individuals to survive and flourish. They thus exist in and become the living spirit or psyche of their race.

Thus, when mortals of a particular race who are living revere Nature; when they revere the soil, the homeland where they dwell; when they revere and honour what is best, excellent, beautiful and profound in specific individuals of their race; when they revere and respect and honour what is divine, then these living members of that race are revering, honouring and respecting those, such as their own ancestors, who because of their deeds, have ‘passed-on’ to become embodied in all these things. It is the spirit of these ancestors, of these other once mortal members of our folk, who we can often sense in such things as these – and it is their spirit which is urging us, beyond words, to take care of, to nurture, and to further evolve such things as these.

To become and be an Immortal means to become and be a part of the numinous creations of the cosmos; it means a moving-on to become the cause, the genesis, of future evolution, future accessing of the divine. We have but one chance given to us by the cosmos to achieve this immortality, and it is up to us whether we use this chance wisely.

V: The Joy of National-Socialism

National-Socialism is a life-enhancing religion because it accepts and affirms that all natural creations express and contain what is divine. It further accepts and affirms that we, as humans, are the most evolved, the higher, species on this planet and that accordingly we can use the other creations we exist with for our own benefit, and evolution, provided always that we act in a wise way in the knowledge that these other creations also express, in their own way, what is divine. That is, we must be aware of our duty to these other creations, strive for a healthy and natural balance, and not abuse the trust we have been given by the cosmos. In a profound way, we are the guardians of these other creations, and if we use them to aid our development, then we must ‘husband’ them, or take care of them, in a noble way.

In respect of individuals, National-Socialism accepts and affirms that the divine exists, without division, in both body and spirit. That is, that both bodily and spiritual health are necessary for an individual to be fully healthy and fully partake of the divine. We honour the divine when we respect and enjoy and develope both what is physical, and what is spiritual. For National-Socialism, what is important is a strong, vigourous body combined with a strong, vigorous character. By developing, in individuals, both a strong, healthy, character and a strong, healthy, body, a stronger, more spiritual individual is produced. Such individuals by their very existence honour and express the divine – they are the cosmos made manifest. Thus it is that National-Socialism honours and reveres, and holds up as an ideal, the best, the most excellent, individuals – for such individuals enshrine the cosmic Being itself. In an important sense, it is such individuals as these who are the National-Socialist ‘temples’ inwhere the divinity dwells.

National-Socialism provides practical guidelines which enable such healthy individuals to be produced, as it provides practical guidelines to enable the creation of a healthy, joyful, society capable of producing such individuals. By so producing such individuals of character – that is, producing healthy individuals dedicated to the noble ideals of National-Socialism – the divine itself is honoured and made manifest here on this planet.

National-Socialism is joyful and harmonious, and thus a religion of well-being and balance, because it seeks to create a society, or a way of living, where the two things necessary for both health and advancement exist together, without conflict. Indeed, National-Socialism is so special, and so important for us, because it alone expresses how this can be done. To be fully healthy, as individuals, we need a harmonious, beautiful, environment, a sense of belonging and a sense of purpose. These things mean Blood and Soil – an awareness of our heritage, our place ‘in the scheme of things’; an awareness of our duties and responsibilities toward our folk-community and our race. They mean a reverence for the divine expressed by Nature and our race, and a joyous acceptance and celebration of our physical individuality. Blood and Soil also mean a sense of belonging: a homeland; somewhere special for us, where we belong.

But to advance, to evolve, we need change, challenges, a spirit of adventure. Otherwise there is stagnation and decay. Change means growth, and a certain amount of technology. A society is organic and healthy if it preserves what is best, and yet allows for growth, change and expansion. That is, there is a controlled balance maintained between Blood and Soil and Conquest and Exploration. What maintains this balance is a conscious awareness – an understanding that both are necessary and vital for a society, and the individuals within it, to function properly, live joyfully, and evolve naturally, in accordance with Nature.

National-Socialism accepts that individuals should fulfil the role which is suited to their character, talents and abilities, and it aims to create the type of society where individuals can make the best use of their talents and abilities. That is, National-Socialism values personal character, as it accepts that some people are suited to say, farming and husbandry, while others are more suited to scientific work, or being a warrior. What matters is that the work an individual does is respected; that all types of work are seen as dignified, as expressing the divine, and necessary for the good of the whole society.

National-Socialism aims to harness and control growth and technology for the good of the folk, as it aims to preserve what is essential for individual health, what is essential for producing healthy children: Blood and Soil. By creating a healthy environment – and thus healthy children – by controlling and harnessing growth and technology, and by using these to pursue an idealistic noble goal such as the creation of a Galactic Empire, a real, conscious, balance can be created, for the first time in our conscious evolution. Further, because National-Socialism is a conscious expression of the wisdom of thousands of years of civilization, its organizations and structures aim to produce individuals of noble character, who can accept responsibility, who have judgement, who are reverential toward the divine, and who are instinctively wise. It is these individuals who can ensure such a balance is created and maintained.

VI: National-Socialist Celebrations and Ceremonies

National-Socialist celebrations fall into two categories: (1) celebrations concerned with honouring the cosmos in one or more of its many manifestations; (2) celebrations concerned with honouring individuals, past and present, who have excelled as National-Socialists.

To the former belong celebrations of Nature – honouring, respecting and enjoying aspects of Nature such as feasting at the times of Solstice and Equinox; gathering in numinous places suffused with the quiet and beauty of Nature to pay our silent, reverent, respects.

To the latter belong the National-Socialist fests held on honoured days during the year. For instance, the celebration of Adolf Hitler’s birth on April 20th; Triumph of the Will Day on January 30th; Rudolf Hess Remembrance Day on May 10th; and so on. Some of these fests involve the giving and receiving of presents.

What all these celebrations have in common is a specific National-Socialist attitude of pagan spontaneity. This means either: (i) a natural, silent, reverence where few if any words and no complicated ceremonies or rituals are required or necessary; or (ii) joyous festivals – times for feasting, for celebrating, where people gather to feast, celebrate and remember. These festivals usually involve toasting with wine or ale, or something else considered suitable, the particular National-Socialist being honoured, and almost always those present give the Hitler salute before or after this toast. Sometimes bonfires are lit, if the festival is held out-doors.

These celebrations do not require formal words, or any other structuring, as they should not be performed or undertaken in specific buildings designated ‘places of worship’ since the cosmos, and Nature, cannot be contained within such a building, as the cosmos and nature cannot be represented by such a building. Rather, they should be either (i) undertaken out-doors, in places where the profundity of Nature and/or the cosmos can be felt and experienced, or has been felt, experienced or made manifest; or (ii) should be undertaken in open structures built near to such places. The former include natural, ‘pagan’, sites (such as on hill-tops; in forests; glades) and also those places connected with Adolf Hitler and his followers, and thus where the cosmos became manifest.

The following ceremonies are structured National-Socialist ceremonies involving set texts. Ideally (and with the exception of the Celebration of Death) they should be performed in either such places as mentioned above in respect to NS celebrations, or in a special area set aside for them within a dwelling. In all cases, the area should be adorned with a swastika banner, or banners, with a photograph or painting of Adolf Hitler being predominately displayed. No other adornments are necessary, except fresh flowers, should those involved so choose. Suitable individuals to conduct these ceremonies are family Elders; those who have distinguished themselves in combat or on behalf of the National-Socialist Cause; and those chosen by those assembled for such a ceremony.

These ceremonies are purposefully simple and devoid of ostentation. Neither the chosen Celebrant, nor the others present, need to dress in any particular way, although if the celebrant so decides he/she can wear a swastika armband as a sign that they are the Celebrant for a particular ceremony. Those attending the ceremony should assemble in the chosen place at a specified time, the proceedings being opened by the Celebrant entering this place.

The Celebration of Birth

Before the ceremony a suitable name is chosen. This should be of the culture of those celebrating the birth, or the name of someone famous because of their distinguished National-Socialist life.

Celebrant: “We are gathered here to celebrate the birth of a new child – a gift to us from the cosmos. Who names and who vows to nurture and protect this child until the day or his/her Coming of Age?”

The parents or guardians of the child say: “We do.”

Celebrant: “What name is chosen?”

Parents: “We have chosen …………..”

Celebrant: “May the divine cosmos – from whom we are born and to whom we return when we die – be made manifest in this child, now named …………. May this child healthily grow to excel, and so be a joy to his/her parents/guardians and a providential gift for our race and culture. May he/she come to understand Adolf Hitler as we understand him.”

The Celebrant then raises the child up toward the swastika banner when all present give a brief Hitler salute. The Celebrant then returns the child to his/her parents/guardians.

A feast follows after the ceremony.

The Ceremony of Coming of Age
The family and friends of those undergoing the ceremony are gathered together. The Ceremony is conducted when a boy or girl reaches the age of sixteen.

Celebrant: “We are gathered here to celebrate the Coming of Age of …………… This is the time when you who were young become responsible for yourselves, and when you pledge yourselves to live in a National-Socialist way, as is befitting for someone born of noble race.

Do you……………present here swear, on your honour, to uphold the principles of National-Socialism?”

Those young involved answer: “We so swear on our honour.”

Celebrant: “Then affirm the Nine Principles of our National-Socialist Faith.”

Those young involved then read aloud the Nine Fundamental Principles of National-Socialism:

1) In everything that I do or undertake, I shall strive for excellence.

2) I shall do my duty by placing the welfare and well-being of my race and culture before my own self-interest, and seek to preserve and extend my race by marrying among my own kind, and by producing/nurturing healthy children.

3) I shall uphold the noble ideal of honour in my own personal life, and strive to live, and die, in an honourable way.

4) I shall strive to uphold the noble, human, ideals of fairness and courtesy by being fair and courteous toward others, regardless of their race and culture, and strive to treat animals in a humane way.

5) I shall be loyal to those I have sworn loyalty to, if necessary unto death. My word, once given, shall not be broken since to break my word is a dishonourable act.

6) I shall be intolerant of what is harmful and unhealthy to, and what endangers, my race, and what is detrimental to the other creations of the divine.

7) I shall reverence Nature and be respectful toward what reveals or expresses the divine.

8) I shall always strive to be ready, willing and physically fit enough to defend myself and my family – and thus my own personal honour – and always carry a defensive weapon to enable my honour to be saved.

9) I shall seek always to make the world a better, a more noble, place by striving to make others aware of the noble ideals of honour, loyalty and duty.”

All present then face the swastika banner and give a brief Hitler salute. A feast follows after the ceremony.

The Ceremony of Marriage

Celebrant: “Marriage is a joining together of a man and a woman who pledge their loyalty to each other for the mutual benefit of them both. The primary purpose of this joining together of a man and a woman is for them to continue the divine work of the cosmos by producing and nurturing children. Thus shall they who are so joined live on, to the glory of the cosmos.

Do you …………. [he names the man] pledge, on your honour, your loyalty to ………..[ he names the woman] for as long as you both shall live?”

The man answers: “I do so pledge.”

Celebrant: “Do you ………[he names the woman] pledge, on your honour, your loyalty to …….[he names the man] for as long as you both shall live?”

The woman answers: “I do so pledge.”

Celebrant: “Therefore let no man or no woman come between these two here who have made this pledge. For that would be a dishonourable act. So saying, and you two so having said, I now declare you joined together in marriage as man and wife.”

The man and woman now exchange gifts of rings, if they so desire. A feast follows after the ceremony.

The Celebration of Death

There are two forms of this celebration. The first involves burial, in the ground. The second involves a funeral pyre. The celebration takes places in an area suitable to whichever form is chosen. In both cases, the body of the deceased is placed in a coffin which is draped with a swastika banner. This banner is removed from the coffin before it is lowered into the ground, or before the pyre is lit, and given by the Celebrant to the next of kin of the deceased, someone nominated by the deceased, or a Comrade of the deceased. All National-Socialists should be buried/cremated with their NS Honour Knife at their side, unless they have in their Will or otherwise handed it on/bequeathed it to someone of their choosing.

Small wooden bowels or goblets should be available for all present to drink a toast to the deceased.

Celebrant: “We are gathered here to celebrate the life of our faithful Comrade ………….. and to witness the next stage of their transformation when the cosmos who gave them their birth, reclaims them.

Though dead, here on our planet, their memory lives on, in us, as they themselves live on in another time and space. And, though we do mourn and we shall mourn this passing of theirs, this mourning will be for us only a brief mourning for their life and their death has meaning. So let us now toast their memory (and their glorious deeds).”

All present raise their bowls/goblets and speak the name of the deceased before drinking. If there is a funeral pyre, the banner is removed, the pyre lit, with the wooden goblets/bowls being thrown into the flames. All present then give a brief Hitler salute. If there is a burial, the banner is removed, and the body is lowered into the ground. Before the earth is placed over the coffin, all throw their goblets/bowls onto the coffin which is then covered by earth, and all present give a brief salute.

A feast follows after the celebration.

Ceremony for the Dedication of the NS Honour Knife
Except for ceremonial occasions such as fests (when an SA/SS type dagger can be used) the NS Honour Knife is a hunting/sheath type knife with a natural staghorn covering over the handle and a blade at least 4 inches in length. This should be worn or carried in a leather sheath. The workmanship of the knife, and the steel used for the blade, should be of the highest quality. However, an acceptable and temporary alternative (until the above can be obtained) is a folding lock-knife, with a natural staghorn covering and a blade at least 4 inches in length.

The staghorn symbolizes Nature and her creations; the blade the consciousness, and thus the inventiveness, of our race; and the handle which joins the staghorn to the blade and makes the knife useful, symbolizes the creative intervention of the cosmos which produced both Nature and ourselves, and which we both depend on to survive.

After the making/purchase of the knife, the National-Socialist should, at dawn on a suitable day, lay it upon a swastika banner placed below a photograph or painting of Adolf Hitler. While standing in front of this and giving the Hitler salute, the National-Socialist says:

“I am here to dedicate this knife and swear upon it, by my honour, and before the cosmos whom I revere, that I will keep to and uphold the Nine Principles of the National-Socialist faith. I shall treasure and guard this knife and let no one take it from me since it is my honour.”

The individual then takes hold of the knife, holds it in his outstretched hand, turns toward the direction of the rising sun, and says:

“Thus do I consecrate this knife and myself to the cosmos.”

So saying, the National-Socialist reads aloud the Nine Principles [as above – see Ceremony of Coming of Age]. The knife is then dedicated.

Appendix – The Life of Adolf Hitler

[ Note: All that we need to know about Adolf Hitler are the most basic facts of his life. What is important is what he achieved, and the divine legacy he left to us. We need only know when he was born, and the most important things that he did to try and create a new Golden Age, a divine society, here on this planet. Everything else is irrelevant, and should not concern us. Adolf Hitler was and is National-Socialism. He lives on in National-Socialism, and in we who are National-Socialists. So many lies have been told and written about him by our enemies, that we need to concentrate on his essence, on his spiritual significance, and not allow ourselves to become distracted by trying to refute every lie and every fabrication which our ignoble and profane enemies make.]

Adolf Hitler was born at approximately eighteen minutes past six on the evening of the twentieth day of the fourth month of what was, by the calender of the period, the year one thousand eight hundred and eighty nine. The place of his birth was the Austrian border town of Braunau, situated by the river Inn.

His family background was modest. Although his father worked as an official for the Austrian government, he – like the boy’s mother – was descended from those who had worked on the land. As a youth of thirteen, Adolf’s father had left his home to seek to learn a trade in Vienna. At this, he was successful – but unsatisfied. He aspired to something better, and resolved to become a government official. In this, he was also successful, at the age of twenty-three.

The young Adolf possessed a similar determination – for at any early age he had decided for himself that under no circumstances would he become an Austrian government official. Instead, he wanted to be an artist, and he stood resolutely by his decision, despite the misgivings of his father, who wanted his son to follow him and become an official of the Austrian government. The young Adolf even began to neglect some of his studies at School so that it would be impossible for him to become an employee of the Austrian government – for it had become clear to him, even as a youth, that his loyalties lay with the German people and not with the multi-racial Habsburg Empire. Moreover, School studies bored him; he was restless, eager to be part of a more adventurous world. Even in his young days he was different from his school-fellows; more determined; more intuitive; more aware of life’s deeper meaning. Stories of adventure and war filled him with enthusiasm.

So it was that, after the death of his father, and at the age of sixteen, he moved to live by himself in Vienna. He had dreams of being a great artist; but perhaps his greatest love at this time was music. Music – often Wagner – inspired him, and seemed to express his own inner feelings, and his intimations of Destiny. For he felt even then, at so young an age, that life had, or should have, a higher, a noble, purpose. Through art, the young Adolf felt, he could find, and express, this purpose.

But his life in Vienna forced him to face what was, for the majority, the hard reality. He himself had to live in poverty, in vermin-infested tenements. He came to know the sufferings, the hunger, the desperation, of the poor, as he came to understand the real causes of the sufferings, the desperation and the degradation he found around him. As he himself said, it was a hard school, in which he learnt many things. During these years he became determined to act, to do something for his people, for he was often roused to anger by the injustices he found as he was often moved to try and express his hopes and dreams for a better, a more noble, way of life. These years of suffering brought him a deep, abiding understanding of the true purpose of life – for they enabled him to gave shape and form to the feelings, the vision, within him. He came to desire, more than anything else, to make his vision real. This vision was of a new world, a new type of society, where people worked together, in harmony and joyfully, for the common good – and where they strove to continue the upward work of Nature.

But Adolf Hitler was not an impractical, romantic or mystic dreamer. He knew people, as he knew what stood in the way of making such a vision real. He also knew what was necessary to make this vision real. But perhaps most of all, he knew that it could be made real, and was determined to try and make it real. It was this combination of vision, will, knowledge of people and insight which truely made Adolf Hitler unique. He was self-disciplined, resolute, visionary, intuitive and selfless. And he possessed genuine charisma.

At the time, having left Vienna for Munich, he was considering how he could begin to make his vision real when the First World War began. He enlisted in the Germany Army, volunteered for one of the most dangerous assignments, that of messenger, and showed great courage and devotion to duty, spending almost the whole of the war at the Front Line in the trenches. He was wounded, and was awarded the Iron Cross First Class for bravery.

Toward the end of the War, he – like most Germans who fought at the front – came to realize that many ordinary German citizens had developed a defeatist attitude about the War. Strikes, organized by the Bolsheviks, were common, and, perhaps worst of all, those returning from the front line were often not accorded respect. Minor Bolshevik revolutions broke out throughout Germany toward the end of 29 yf, and after the Armistice, which marked Germany’s defeat, armed insurrection became a way of life in many parts of Germany as the Bolsheviks strove to create a revolution.

The majority of those who had served at the front were appalled by what had happened to and what was happening in Germany. Adolf Hitler was no exception, and it was during this period of turmoil that he decided to become involved in politics. Almost a year after the War had ended, he attended a meeting of a pitifully small patriotic organization, the German Worker’s Party. But Adolf Hitler soon realized what such an organization, properly led, could achieve – it could be the instrument to rescue Germany from the terror and slavery of Bolshevism, win power and create a new way of life for his people. He felt and believed he could make his noble vision real by leading such an organization to victory.

So began the struggle for power, which he pursued with indomitable determination and selflessness for over 13 years. Ordinary Germans came to respect and love him, for they knew or felt that he was sincere – that he was working to provide them with a better way of life. The Movement that he led – the NSDAP – embodied their hopes, their aspirations, for a better world, as this Movement came to embody the noble idealism he believed in. A genuine spirit of classless comradeship was developed, where the common interest of the folk came before self interest. Adolf Hitler inspired others – making them aware of the true, noble purpose of life. He gave them back their vision, their dreams, their yearning for a golden age. He raised them up out of the quagmire of selfish materialism and petty concerns by revealing to them the inner meaning of life. He made them joyful, determined, and noble. He captured and expressed something beautiful and sublime.

Year after year his popularity grew, with the NSDAP gaining success after success until it could be longer be denied power. Then, on January 30th 44 yf, Adolf Hitler became Chancellor of Germany, enabling him to make his noble vision real. Thus he began to make Germany a joyful, cultured, harmonious, stable country where noble values were once again ideals to be aspired to. Rather than persecuting his enemies, he converted most of them – and those who could not or would not change themselves or understand his vision he allowed to leave Germany. He became a true leader, not a dictator – for the majority of Germans loved and trusted him and gave him authority to transform their lives for the better. Not once in any way did he abuse this trust and authority. He was always modest in his personal life; he was always genuine and spontaneous with others; he was always kind to those around him. But perhaps above all, he was selfless. He truely was a great man who inspired others with his noble ideals. He truely was more gifted, more highly evolved, more genuinely human, than others.

In a few short years he had solved the problem of unemployment; created better, more just social conditions; and brought about a noble revolution in people’s attitudes. It was as if a new Golden Age had dawned. People came to realize and understand that they could change themselves for the better, and so develope – thus continuing the glorious work of evolution.

But there were some who did not like this, for it threatened what they had achieved, and what they wanted to achieve. They feared this vision of a new age might spread, and so undermine their influence, their power, and their own dark dreams. These were the ones who had created, fostered and used the twin powers of Marxism and International Finance to control and subvert nations. These were the ones who had a vested interest in maintaining in others only lowly material goals and desires. So they used the twin doctrines of Marxism and International Finance – both of which are different forms of gross materialism – in their quest to dominate, and bring about the type of world that they desired. This was a world full of materialism; replete with egotistical individuals fulfilling selfish, petty, animal desires. This was an ignoble world in disharmony, where the glorious diversity of Nature – produced over thousands of millennia – was gradually undermined and destroyed by reducing everything and everyone down to the lowest common level. It was a world ruled by abstract dogma which saught to control and disrupt Nature. This was the world over which this group of people wanted to rule – for such a world, with such selfish, slavish individuals lost to nobility, would provide them with wealth, luxuries, and power. These people saw this rule as a god-given right, their messianic destiny, as they saw all other peoples as merely means to be used so that this destiny could be achieved, whatever the cost. Adolf Hitler, and his followers, were the greatest threat this group of people had ever faced.

For Adolf Hitler saught to free his people from this twin slavery – this gross materialism. He represented everything this messianic group detested and feared. So this group saught to discredit him, his followers, and the beliefs behind his Movement, as they saught to physically destroy this Movement from its very beginnings. At first, and in Germany, they failed – they could not prevent Adolf Hitler achieving power as they could not prevent him from transforming Germany into a noble society. But they were relentless in their opposition, using all their power, all their influence to spread lies about National-Socialist Germany.

Covertly and overtly they agitated for a war to destroy what Adolf Hitler had achieved, and such was their cunning and mendacity that they succeeded, rallying all those countries influenced or controlled by them or their nefarious doctrines, to fight on their behalf. Such were their nefarious lies that they persuaded these countries to fight a savage, unconditional war to destroy National-Socialist Germany, Adolf Hitler and his followers. So began the savage destruction of Germany and its people – for the messianic cabal wanted and needed a dark revenge.

This cabal wanted to ensure that what Adolf Hitler had achieved would be forgotten. They wanted to ensure that his noble vision would never be a threat to them again. So they created the shameless, ignoble, lie of ‘the holocaust’ to enslave the minds of those they wanted to rule over, hoping thereby to discredit for all time the noble idealism of National-Socialism. So did they fabricate lies about Adolf Hitler and his life, as they used all their power and influence to make these lies known in an attempt to destroy his numinous significance and the inner meaning of National-Socialism.

But they have failed. For the inner meaning of National-Socialism lives on. The spiritual significance of Adolf Hitler is increasingly understood.

The spiritual significance of Adolf Hitler is his noble vision – he has made us aware of what is possible. He has made us aware that we can evolve further; we can create and live in a noble society dedicated to high, cultured ideals. We can make real the beauty, the numinosity that some classical music tries to capture and express. We can express in our own lives the greatest beauty and the greatest joy, as we can aspire to greatness. He has made us aware that we can work in harmony with Nature – we can celebrate and uphold and extend the glorious diversity which Nature has produced, and which is evident in race and individual character, as we can extend this still further in a noble constructive way. He has made us aware that we can live in a way which expresses our true humanity – accepting our difference and diversity as a species and using that as a basis to evolve still further.

This noble vision raises us up from the pettiness of egotism; it raises us up out of the squalor and dishonour of materialism. It and it alone enables us to fulfil our potential as human beings.

Adolf Hitler has given us a unique legacy. He has shown us that we can, by the power of our wills, transform ourselves and those around us in a positive, noble way. We can undertake and complete an inner transformation. He has shown us the goal, as he has shown us that this goal can be achieved. He has shown us that our life, as individuals, does after all have a glorious purpose.

National Socialism — A Left-Wing Movement


This article, originally intended for publication in 1983, has been written mainly for those who are already National Socialists — or who at least think they are.

For far too many years it has been widely accepted that National Socialists are extreme right- wingers, and only rarely have they hesitated to refer to themselves as such. At a certain point, however, it became the official policy of the World Union of National Socialists to avoid the term “right-wing,” claiming that National Socialism does not fit into the pattern of “right” and “left” and instead ought to be considered as standing above this distinction. This most certainly was a step in the right direction, but at this time and within the context of the current struggle it might, however, be a good idea to reconsider the whole question about political wings and make a few points clear concerning the meaning of the terms “right” and “left” and their application to today’s political scene.

Historically, the words “right” and “left” in reference to political views originated in pre-revolutionary France, where those who wanted to preserve the system of government more or less as it was sat to the right in the National Assembly, whereas those who wanted more radical changes sat to the left. Hence, the term “right” for the reactionaries and “left” for the revolutionaries — terms that have since become universally known and used. Neither the word “reactionary” nor the word “revolutionary,” however, says anything universal about the particular views in question. They are both relative and receive their specific meaning only within a given historical context. The revolutionaries of former times as, for instance, the European National Liberals of the 19th century do not seem very revolutionary today — quite the contrary! — just as today’s reactionaries would have been considered very revolutionary 200 years ago. When the Communists took over in Russia in 1917 they did so as revolutionaries out to overthrow an ineffective and corrupt regime, whereas today they represent the reactionary establishment facing a new revolutionary challenge.

In our time the traditional left wing is predominantly Marxist — even to such a degree that the very term “left wing” is thought to be synonymous with the word “Marxist.” This, of course, has no basis in reality. Any revolutionary is a left-winger — it is just that the Marxists have had so little competition that they have been able to appropriate the term.

On the other side of the political spectrum we have the right wing, consisting of reactionaries who want to preserve the present society and the so-called Christian civilization of the West with its materialism and capitalism. The rightwingers stand up for traditional patriotic values: they are good Christians and good citizens who defend the Constitution and are loyal to their country and their monarch, if they have one. They are willing to go to war against any other nation to assert the greatness of their own — even if it means waging a nuclear war against another White country if they think its system of government threatens their own domestic order, no matter how corrupt and degenerate it may be. They are for an economy based on unrestricted free enterprise, regardless of the consequences, but they resent the Liberal trend in politics as well as immigration and racial integration, because they fear any changes that could upset the order to which they are accustomed.

Where National Socialists are to be found in this spectrum seems quite clear: We are leftwingers — no doubt about it! We do not want to preserve the present system or any part thereof. We do not believe in the foundations of a system that has led our people into the misery of the present time! We do not want to support any institution which is responsible for two world wars between White nations as well as countless minor wars, nuclear rearmament, the pollution of the environment, unemployment, the total disillusionment of young people, who have lost all faith in the future, drug abuse, pornography, and all the other forms of complete degeneracy which are displayed today. We National Socialists want the most radical change of all: We want the complete overthrow of the entire Old Order!

Whereas Marxism shares a basic equalitarian philosophy with the Old Order and defines itself as a materialistic movement aiming at the mere redistribution of the material goods, National Socialism seeks to build an entirely New Order based on idealism and a profound respect for the laws of Nature in all aspects of life. This, definitely, is the most revolutionary idea of this century — and thus very much left-wing! — and it certainly is not Marxist! Compared to National Socialism, Marxism is nothing but a pseudo-revolutionary idea, invented by Christianity and upheld by Liberal Democracy: If all people are created equal, why should not all wealth be distributed equally among all people? Seen in this light, Marxism is simply part of the Old Order we want to destroy.

If National Socialism is, in its essence, a left-wing movement, it is, of course, paradoxical that National Socialists should have devoted so much time and energy to catering toward traditional right-wing attitudes, whereas they have shunned all openings to the left. Is it any wonder that all attempts to create a National Socialist movement on this basis have been utterly unsuccessful?

The first precondition for creating anything in this world is that one has a clear idea of what one wants to achieve and how one can possibly achieve it. A sculptor who wants to create a work of art starts out with a mental concept, and then sets out to realize it in his chosen material. He does not just dabble around casually with his chisel on a piece of marble, wondering what the final result will be.

Thus, it is crucial to realize that National Socialism is not just a form of extreme rightism. Anybody within our ranks who still has such notions should devote himself to studying the idea of National Socialism to find its true meaning and significance — or, if he doesn’t have the energy or ability to do so, he should find another outlet for his activities. This Movement does not have room for frustrated haters or religious dreamers, but only for devoted National Socialist revolutionaries!

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Let us face it realistically: The right wing is mostly a pitiful conglomerate of people with very unclear ideas. They realize that something is wrong. But they refuse to leave the Old Order. Instead they cling to it with all their might and wish to revert to the situation as it was 75 or 100 years ago, thinking that this will solve all their problems. They simply fail to see that the mess we are in today is a logical result of the system we had 100 years ago — that the foundations of that system were not good and stable enough to safeguard us from the present development. The father of most of our problems is to be found in that very Christian idea, whose equalitarian philosophy and alien and unnatural teachings have robbed our people of its soul, but which they continue to praise as the very shield against the decline they see all around them. When all their futile attempts to halt the development fail, they become frustrated and turn into mere haters, because they have no real vision and no ideology.

It is a historical fact that nothing good has ever come out of the rightwing. If it had not been for such revolutionaries as Copernicus, Kepler, Giordano Bruno and Galileo, we should still believe that the earth is flat and the center of the universe. When capitalism developed, the establishment made no attempt to solve the social problems resulting from the industrial revolution, but went on to exploit the new working class mercilessly — thus giving rise to revolutionary thoughts as expressed in Marxist ideology. And all the necessary and just social improvements we have seen during the past 100 years have only been introduced after hard pressure from the left wing, with right-wing conservatives in constant retreat, pitifully trying to preserve as much as possible for themselves.

This does not mean, of course, that any effort to overthrow an established system is, per se, good. If man succeeds in creating a new natural order which does not fossilize but remains a living organism and develops within the boundaries of natural law, adopting new scientific and philosophical insights into the nature of life without clinging to outdated conceptions, it would, indeed, be a most serious offense to try to uproot that order and revert to egoistic materialism, Christianity, or any other unnatural philosophy. What is good and bad can solely be judged on the basis of natural law — the closer to it the better.

It is almost universally accepted that there is a gulf between National Socialism and Marxism. By the same token, however, National Socialists are certainly not right-wingers either. The only common ground National Socialism seems to have with the right wing is the racial issue. But here too there is an extreme difference in the outlook. The right-wingers believe that being White holds an absolute value in itself, which elevates the Aryan race over all other living organisms and gives it a right to do with the world what it wants to. As National Socialists, however, we are not just concerned about the life and immediate wellbeing of our own race. We see the White race as part of the whole natural order of the universe and our wish to preserve it is linked with our wish to preserve the entire natural environment — including other human races — out of a deep respect for the inscrutable wisdom of Nature.

No doubt, our race has great possibilities in its intellectual capacity, but its abilities have absolutely no value as such, however, if they are not put to the right use in accordance with the laws of Nature. For much too long we have joined in the chorus claiming “White Power,” and ignored the sad fact that our race has had the absolute power for at least 2000 years. And it is exactly this power that has led to the kind of society we have today.

Thus, we do not share the right-wing belief in continuous technological and economical expansion, which has already led to the pollution of air and water and has made huge areas of the world unfit to live in for all species — a development which means that the ozone layer in the atmosphere is systematically destroyed so that coming generations are going to be exposed to life-threatening radiation, that tropical forests which had supplied us with oxygen, are cut down to make room for industrial growth, and that the deserts are irrigated so that the ground water level sinks in fertile areas, which then become deserts in turn. All this is the result of Aryan genius, without which it would not have existed — genius which has not been put to work to build a better world for our children and grandchildren, but only to satisfy the human greed of the moment, to secure a pleasant life now without regard for the future. This fatal trend, which by the standards of natural law, has most certainly turned the industrialized White countries of the West into a far more degenerate state than any so-called primitive society of the Third World, is violently supported by the right wing, which seems to think that everything would be just fine if only the Blacks, the Jews, and the Boat People were expelled. We know that in itself this would not change anything at all.

Our aim is a complete spiritual rebirth, and it is our immediate goal to define and build the foundations for this rebirth — which is the only thing that can give the racial struggle any meaning. And this struggle should not be understood as a struggle against other races, but as a relentless fight against the decadence of our own race. The isolated appeal to Race as the basis of a new society is meaningless, unless we can overcome this decadence and find our way back to natural values. If our race can only survive within the context of the present system, we do not want it to survive, because then it would represent nothing but the grossest form of anti-natural degeneracy. The claim for “White Power” can only gain any meaning if, by that, we mean the wish to reactivate the power of Nature as it rests latently in the genius of the White man, whose duty it is to put this power to use in order to uphold the very principle of life.

Of course, this does not mean that we are in favor of any kind of multiracialism. Race is one of the cornerstones of the natural order, and thus must be defended like all other natural principles. It certainly does not mean that the white color of one’s skin is necessarily a hallmark of human quality. The White race has allowed the world to slide to the brink of disaster, and unless it can be brought to realize that the quality of life can be improved by replacing the materialistic consumer’s society — which is the supreme goal of both Marxism and Liberalism — by natural and spiritual values, it is doomed and will only destroy the whole planet in the process of its absolute decline.

Naturally, National Socialists do not think that we should go back to the Stone Age caves, but we do think that we should never take more out of Nature than we put back into her. The quality of life should mean more to us than the quantity of material goods.

In today’s disillusioned society, growing numbers of people realize this and, what is more, they protest against the ruling order. They do not become National Socialists, however, for one simple reason: They are not aware that National Socialism — and only National Socialism! — can solve today’s crucial problems. Instead they allow their protest movements to be taken over by the Marxists, who are better at selling their product than we are, despite the fact that no Marxist government has ever made the slightest attempt to tackle these issues — simply because the very concept of Marxism is materialistic, and at no point concerned with natural values. The Marxists merely use popular dissatisfaction with the establishment to promote Marxism. The dissatisfied individuals themselves are not at all Marxists to begin with.

While National Socialists run around trying to win over small fringe groups of traditional right-wingers with all their political and religious hang-ups, their notorious megalomania, and their lack of commitment to a cause — resulting from their being constantly on the defensive trying to save what has to go — the Marxists get a foothold among concerned citizens who renounce unlimited materialism out of an idealistic concern for the future of our planet. For the most part, these people do not realize that preservation of the natural order calls for more far-reaching measures than the control of pollution and the abolition of nuclear energy and the atomic bomb. They do not see that it also demands racial separation and a general spiritual revival that can lead Man back to the sources of life. They can also learn this, however — or rather, they cannot help but see it — if they are provided with the necessary information and insight and not left exposed to the exclusive influence of asinine Marxist teachings. These people are idealistic and for Nature, and thus they really belong to us — and they are generally far more valuable as fighters than a good many disillusioned youngsters who call themselves National Socialists in an attempt to boost their egos and hide their personal problems and insecurity behind a self-styled uniform and ludicrous ranks and titles. But the environmentalists are not attracted by stormtroopers or by hate propaganda, all of which just confirms their negative impression of National Socialism. Nor does it help to talk to them about the significance of Race, because they have not yet come so far in their development that they can see the relevance of the racial issue. They must be approached where they are and on issues that concern them here and now. To do this, it is necessary to produce good material on the environmental problems as seen from the National Socialist point of view, and to go into the groups where these people gather in protest against nukes, pollution and nuclear warfare. We cannot expect the environmentalists to come to us, because they have no way of knowing what National Socialism is all about; and if we fail to get in contact with them, they will be lost to the Marxists, in whose hands they are never going to realize the full consequence of their own attitude.

These new protesters are hostile to us — simply because of decades of enemy propaganda, which has not only alienated sound and intelligent people from any kind of movement which overtly expresses National Socialist ideas, but which has also succeeded in attracting a large number of individuals to our movement who suit this propaganda image of National Socialism only too well, and who come to us simply because they want to live up to this image. They want to be such murderous, bloodthirsty beasts as they have come to know from countless Hollywood productions and yellow-press accounts of the terrible “Nazis.”

For far too long we have welcomed such psychopaths into our ranks and for far too long we have failed to dissociate ourselves from other organizations which do the same. That people call themselves National Socialists and wave the Swastika does not make them our comrades! Many organizations still do not realize this, and as long as they do not do so, they are doomed — and, unfortunately, so are we, if we do not take every opportunity which offers itself to denounce them in public. It has often been said that we should not “wash our dirty linen” in front of our enemies and that all “internal strife” should be kept within our own walls. However, this is not our linen and it most certainly is not “internal strife” — it is a necessary cleaning operation, and it must be carried out in public.

Our worst enemies are not the Jews or the Communists, but the very people who while calling themselves National Socialists debase the fundamental concepts of the National Socialist philosophy through their behavior, thus confirming the distorted impression of our Idea conveyed to the public by our enemy. Indeed, we can feel no loyalty towards such people and no friendship. On the contrary, we have to rid ourselves of any connection with them whatsoever, and go out of our way to show people that they do not belong to us. Above all, we should take great pains to do exactly the things that are not expected of us. We are expected to embrace just about any right-winger who waves a Swastika — and we are most certainly not expected to be found anywhere near the left-wing, simply because people have been told over and over again that we are right-wingers. Consequently, we should deliberately show them that they have been misinformed. The surprise effect will be likely to make at least some people listen to what we have to say. Furthermore, it is going to make people think twice about what they are told concerning National Socialism when they realize that they have been lied to once on this subject.

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In this connection, it should be noted that we are not a historical association. Many National Socialists seem to think that we are going to revive National Socialist Germany and transplant it to other parts of the world. This is the way our enemy would like to make us look, but this is not the case! National Socialist Germany represents an attempt — and a not altogether successful attempt! — to organize a National Socialist community at a given time and in a given historical context. It can inspire us and we can learn from it — but we cannot revive it —nor should we ever try to. It was an experiment designed to deal with a set of problems that were of major concern to the German people at the time, but which are not necessarily felt as equally important by people today.

When Hitler set out on his historical mission to reorganize Germany about 60 years ago, the entire German nation was at its knees economically, militarily, and politically. After the defeat in World War I, Germany not only lost all its colonies, but an enormous part of its European territory settled by several million Germans who found themselves cut off from their mother country, living a miserable life as minorities in foreign countries that only wished to wipe them out. What was left of Germany was totally demilitarized, and the weight of outrageous claims for reparations put forward by the conquerors caused the most hideous inflation in world history and crushed any possibility of economic recovery. In this situation a small minority of Jewish immigrants from the East slowly gained control of the shattered economy, as well as the entire cultural and political life of the country. Compared to this situation, all talk about a present economic crisis is ludicrous. Materially, any country of the West and most Communist countries are far better off than Germany was in the ’20s. Today it is a matter of selling the family car and perhaps moving to a cheaper apartment. In Germany it was simply a question of surviving.

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Morally, however, we are faced with a much graver threat than Hitler was. His Germany was still a fairly homogeneous country, where most people shared a set of common values and norms and a common belief in the cultural tradition of the nation. They wanted to regain their former power — they wanted to be strong and respected by other nations. Hitler did not have to tell them to love their people and their race. He could take it for granted that they did. Their values and norms were not necessarily all in accordance with National Socialist philosophy, but they were a sound basis on which a National Socialist state could be built without too many difficulties, and thus Hitler could concentrate his political propaganda on more mundane things.

He was living in thoroughly revolutionary times, in which the need for work and food was of paramount importance, and he knew that a program which could secure these things would give him the support of the voters and thus enable him to gain power so that he could try to realize his political vision which, of course, went much further than the immediate need for material things.

However, as we all know, National Socialism was not the only revolutionary force in Germany at that time. The Communists had exactly the same advantages as Hitler: a starving population willing to try almost anything to survive. They also had the advantage over Hitler that they could point to the successful revolution in Russia. Hitler had nothing of the kind to which he could relate his struggle. And it is noteworthy that he did not link his movement to any of the powerful right-wing ideologies of the past such as the monarchy or the churches. His approach was thoroughly left-wing and equally opposed to the Establishment and the Communist Party. When, at last, he won over the Communists, it was not by beating them into silence, but by draining away their support by taking up the same issues as the Communists and pointing out a better solution — all of which convinced the German worker that he could be a better and more competent leader than Thaelmann, who was head of the German Communist Party, would be. He talked to people about what concerned them in the language of his time and adopted a military style, which was popular in a country full of ex-servicemen who had any reason to feel betrayed by the government and which was also useful in a situation where you had to fight the numerous Communist murder gangs, who used very much the same style and language as Hitler.

To try to imitate Hitler’s style today would be political suicide. As a matter of fact it has been the end of every group which has tried it so far. Nor can you take over Hitler’s propaganda material. To translate it, reprint it, or imitate it in a different context as anything but historical study material is ridiculous. Hitler was catering to the German masses of the 1930s. Apart from everything else we must realize and accept that there is no way to win the masses in the present situation. Today, we are looking for a small number of idealists. To find them we have to turn our attention to, problems that concern exactly the type of people we are looking for: pollution, the nuclear threat, the curse of multinational Capitalism, etc. Most of these problems were unknown to Hitler’s contemporaries — but that is no reason not to tackle them! Our world has become much more complicated than it was 50 years ago, and any political movement that fails to take this into account reduces itself to an anachronistic fossil.

We must admit that generally we have tended to speak and write too much about National Socialist Germany. In spite of all the good we may be able to show that Hitler did for Germany, the people we are looking for today are not really very interested in what happened 50 years ago. They are concerned about their own time — and the future.

When we cling so desperately to the past, one of the reasons is, of course, that National Socialist Germany is the only example of applied National Socialism the world has ever seen and that those 12 short years represent the only glory and success our Movement has ever had. This is understandable. We need it in these difficult times of humiliation and persecution. We need it to show to ourselves that National Socialism once was victorious — in spite of all adversity.

However, it is extremely dangerous when this respect and admiration for the past, instead of being a productive inspiration, becomes a nostalgic fixation on a bygone era, a blind love for the paraphernalia of the NSDAP, the uniforms, the symbols, the ranks, the haircuts, and even for the linguistic style of the ’30s. Not the outward appearance but the inherent idea is important, and we have to get on from there. Like Hitler, we must avoid being trapped by history. In other words, we must show how National Socialism can solve the unemployment problem today — not merely how Hitler solved it in 1933.

The idea behind National Socialism transcends Hitler and Nalional Socialism itself. Hitler applied it to an earlier time and place; we have to apply it to our own. It is timeless, because it represents the very principle according to which Nature lives and creates. It has existed since the beginning of time and is going to exist forever, as long as the universe exists, no matter whether the Aryan race — or mankind as such, for that matter — exists or not. Man has abandoned this principle, and it is our task to show him that he cannot do so unpunished, and that all his present problems are caused by the insane belief that man is elevated above Nature. In doing so we should be as little tied with National Socialist Germany as the other leftists are tied up with the Soviet Union.

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We should also learn a great deal from the way the other leftist groups are organized. It is commonplace to claim that Marxist organizations consist of human waste. This may, of course, be true of the followership of some groups, but the hard core of the serious Marxist organizations is organized along lines that are certain to secure quality and devotion. Members are very often tithed, and they are required to spend a certain number of nights every week with ideological training and practical activities. Altogether, the demands put on a Marxist far exceed anything we have ever dared to expect of our members. This says something about quality, and it also explains why the Marxists are doing so much better than we are — despite the fact that what they preach is utter nonsense.

Among National Socialists, however, taking stands or adopting methods which are normally considered to be Marxist seems to be met with a good deal of fear of somehow being “contaminated” by Marxism. It would give us a bad name among both friends and enemies, they claim. Now, we certainly have a bad name already — to be quite honest, it could hardly get any worse. But as we are not too concerned about winning over traditional conservatives, what does it matter? If they cannot tell the difference between Communism and National Socialism, it is their problem, not ours! In that case, they show a lack of intelligence that makes them useless for us in any event. We cannot allow our enemies to determine what is a National Socialist viewpoint and what is not, and we sure cannot leave all the good causes to the Marxists, just to please people who have proven to be totally useless to us anyway. We have already done that for far too long — and that is another reason why Marxists have been so successful and have been able to take over vast segments of our culture and intellectual life, while National Socialists have allowed themselves to feel obligated to say “yes” to NATO, the European Common Market, the bomb, Capitalism, unlimited “free enterprise,” etc. It is time that this be changed! Let us not continue to do what people have been led to expect of us. Let us do what National Socialism teaches us to do — not what people think it ought to teach us.

In this connection the sad truth is that many National Socialists in their traditional thinking have fallen victims of the worst kind of right-wing anti-Communist propaganda. The main threat against Man most certainly does not emanate from Moscow, Peking or Havana. There is absolutely no way you can blame the Communists for the sorry state of the world today — for drug abuse, crime, pornography, nuclear rearmament, racial integration, pollution and so on. It is our own present system of government that is to blame — neither the Communists, nor the Jews! We have to realize that these evils have been created by our own corrupt and morally depraved politicians and stockbrokers and that we, the Aryan peoples of the world, have ourselves allowed it to get this bad. It is not a foreign government but this present system which is a threat to the existence of the planet, and without this system there would not be any Soviet Union or any other Communist state today. Communism would have been wiped out during World War II if the West had not given the Soviet Union the necessary arms and technology. Even today, all Communist states would immediately disintegrate if they were not constantly supported by Western governments and bankers, who earn fortunes on trade with these countries — and on lending them money. The Communists certainly know this, and they have more than enough to do keeping Eastern Europe in line and securing the Communist regime in Afghanistan to constitute a serious danger to the West. Interestingly, the same multinational corporations which generate huge profits on trade with the Communist bloc, make another fortune on the production of arms our politicians try to persuade us are necessary to defend ourselves against the Communists — as if you can defend anything by destroying all life in a nuclear war. This is, of course, utterly ridiculous — but it is nonetheless the political and financial system so vigorously supported by the right-wing.

No doubt about it: Communism would most certainly be a very unpleasant thing, but it would not be the end of the world. Christian liberal democracy most likely would! There is far more racial purity in Eastern Europe than anywhere in the West — simply because their inefficient economic system does not attract large-scale Third World immigration; and the racial consciousness of the Russians, who are the dominant nation in the Soviet Union, definitely promises a better prospect for the survival of the Aryan race than the visions of liberal and conservative American politicians. It is true, of course, that Communism does not support racial principles in theory — but with Communism theory and practice are two very different things. No doubt the materialism offered by the West is more attractive here and now, but this pleasant life is more likely to be followed by a deluge that might well wipe out all life on earth. However, with a sound political system in the West, Communist states could not exist. They simply would not be able to survive on their own, and their hungry populations would rebel. Very much the same thing would happen if the Communists were to take over the West — their regime would not last very long.

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At this point someone might venture to ask whether we should not then abolish all talk about National Socialism and the Swastika and disguise ourselves as “real” left-wingers with a new idea that could easily be sold to people under a different name. This, of course, is not possible. To try such an approach is to underestimate our enemies. They really do not mind the name or the symbol. What they mind is the idea, and you could not disguise that beyond recognition. Our enemy will always oppose anything that is good for our people, and they would — rightfully! — claim that we are just “Nazis.” Then we would have to devote a lot of effort to “proving” that we are not. This would be ridiculous. Many organizations have tried it; none has ever succeeded.

There is only the difficult way: to prove that National Socialism is not what people think it is and that it is the only way to secure the survival of life on this planet. We know that we are in a weak position, but quite frankly, we should rather be glad that we do not have to worry about taking over power right here and now. We simply would not be able to handle it. This is one of the unpleasant facts that many National Socialists — and people who call themselves National Socialists — seem to overlook completely. It would be of little use to us to win over the masses tomorrow, when we do not have the necessary number of National Socialist experts to make a National Socialist state work. We need economists, jurists, administrators, biologists, etc., who are also National Socialists. Power must never be an aim in itself. We want to create a New Order because we want a better world, but a better world cannot be created just out of the blue sky. It takes a lot of dedicated people with thoroughgoing education to carry out such a task: and right now it is more important to win over a number of these people, than to fight a losing battle in the streets to impress a number of bigots and losers.

Again National Socialist Germany furnishes us with a very instructive example. One of the reasons why the experiment to create a National Socialist order right from the beginning could not be completed and a new state could not survive the pressure from the outside world was that Adolf Hitler had to rely on a large number of experts who had nothing but disdain for National Socialism. He simply did not have the time to train and educate enough National Socialists because he had to concentrate on winning the people before the Communists could take over. We should be grateful that we have no such worry. We could never win a revolutionary victory under the present circumstances anyway, so let us concentrate on establishing a sound foundation for a future mass movement.

However, let us be realists. This, too, could be a losing battle. We have no guarantee that we are ever going to win. To be quite honest, we have nothing but a very vague hope to support the belief that we can win. However, Nature herself may wipe mankind from the surface of the earth because it has neglected the laws of the universe. This may be what is in store for us. We National Socialists, however, have decided not to accept such a development without a fight — even against all odds! But we have no desire to be martyrs for a lost cause — and that is exactly what we are going to be if we stick to the old ways. As a Movement we have been notably unsuccessful so far. It is time to wake up and recognize the true significance of our ideas. A first step is to become revolutionary professionals. We must leave all half-cocked right-wing attitudes behind us and realize that we are left-wingers. Furthermore, we should stop blaming others for our misery. We have been our own worst enemies in all respects, and we need no scapegoats! Any change we desire has to start as a change in the basic attitude of our own people. This is a heavy task — but the thought of what is going to happen if we do not win makes it worthwhile to give it a try!

Source: New Order