Racialism

ON BIRTHRIGHT, RUSSIANS AND UKRAINIANS BOND OVER JEWISH IDENTITY

 

As the war in Donbass that began more than three years ago continues, Russia-Ukraine tensions remain high; but citizens of both countries who are on Birthright Israel tours focus instead on the Jewish heritage that unites them.

Of the 3,100 Russian-speaking Birthright participants who visited Israel this summer, 800 were Ukrainian and 1,800 were Russian.

David Pevzner, 19, is from Crimea, which Russia annexed from Ukraine in 2014. Pevzner studies medicine in Krasnodar, Russia, and is touring Israel as part of a Birthright group for medical students and doctors. The 40 participants are a 50/50 mix of Ukrainians and Russians.

“There is no problem – hakol beseder,” Pevzner tells the The Jerusalem Post on Sunday night, speaking in English but using the Hebrew words to say “everything is okay.”

For Pevzner, the opportunity to meet other Jews, not only from Russia and Ukraine, but from all over the world, is an overwhelmingly positive one. He is talking to the Post at an event held at the Eretz Israel Museum in Tel Aviv, put on by Taglit-Birthright Israel and Genesis Philanthropy Group, for 900 Russian-speaking Birthright Israel participants.

“No matter where we come from we are all Jews and this is the most important thing. We communicate with people from around the world,” he says, pointing to participants he has met from countries such as Germany, France and the US.

“It’s very interesting to communicate with people both from other societies and other countries.

“This is a special experience for me and I think this trip will influence me in a good way. I think it helps me understand who I am and will make me move to Israel more quickly,” he adds.

Several of the participants who spoke with the Post expressed an interest in moving to Israel, one of the effects of the organization’s mission to create and foster ties to Israel and the Jewish people, though it does not expressly promote immigration to the country.

These goals are important to Pevzner, too, who has always been actively involved in Jewish life in Crimea, with organizations such as Netzer, Hillel, Tzofim and also in ulpan. “I think we should help to create Jewish community to teach young Jewish members of society and to get results,” he says earnestly.

Maxime Gonik, from Volgograd, Russia, has never been affiliated with any Jewish community.

He has experienced some prejudice about his Jewish identity in his hometown, but brushes it off as jokes coming from people who “have prejudice about everyone. I just ignore them.”

“I think Taglit is a very good experience to feel part of the Jewish nation,” he adds, saying that when he leaves he expects to feel more confident in his Jewish identity. “I feel more Jewish than Russian and I will seek to learn more about my Jewishness when I am home.

“For me, the Jewish community is really interesting because I don’t think any other nation has such a close community. If you say you are Jewish it binds nationalities together,” Gonik says.

Dima Galen, 29, from Ungvar, western Ukraine, was the counselor for the medical professionals’ group. He admits he had concerns about the mix of participants from Russia, Ukraine and Crimea before the tour began. “I was afraid of some conflicts and how they would be with each other – but they are all doctors and they are all Jewish and it makes them feel together,” he says.

He says that he tries to avoid any political discussions but of course cannot control what his participants talk about privately. “When I see there is something, we try to find what we have in common,” he notes. He comes from western Ukraine and though he says his area is highly tolerant, Russia is still seen as the enemy. “We are under pressure of propaganda so it’s important to see real people, not just something from the media,” he says.

This is the second time Galen is leading a mixed group. “Because they have doctors’ ideals and believe that human life is the most important thing, in some way it protects them from extreme levels of aggression,” he says. “We try our best to mix the group, to help them talk to each other and to get truthful information from the opposite side.” The counselor also encourages participants to stay in touch after the program, though he acknowledges that visits to one another are difficult in the current situation.

Tamara Berehovska, 22, from Kiev, led an all- Ukrainian group, but she was concerned about how the participants would interact with those from Russian-controlled areas.

“Sometimes they talk about their lives in the occupied territories and some people are interested, but sometimes people are surprised that they don’t leave and think that if they love Ukraine then why don’t they leave,” she says, but adds that this topic is left un-tackled as there is also an understanding that it is hard to leave one’s home.

“I can say on the seventh day of the trip that it works totally fine. They act like they have been friends forever. All 40 are dancing together right now,” she says, as the pumping music from the mega-event dance party outside reverberates through the room.

“There are no cliques and division at all,” she emphasizes.

Like Pevzner, Berehovska is actively involved in Jewish life and education. She spent three years working for the Jewish Agency and studied Jewish texts intensively on a program in Sweden. She was inspired to lead a Birthright group in order to share her wealth of knowledge.

But Ivan Goncharenko, Birthright’s FSU and Germany marketing and recruitment director, emphasizes that these active and affiliated Jews are far from the norm. According to him, more than 50 half of the participants from the former Soviet Union didn’t even know they had Jewish roots until recently. “My priority is to find anyone who can go on Birthright,” he says. Every two weeks he travels to Ukraine and Russia to find Jews who could participate. “If we don’t find them today, we will lose them,” he says.

Indeed, Mariia Skorska, 22, a marketing student from Dnipro, Ukraine [until May 2016, Dnipropetrovsk (Ukrainian) or Dnepropetrovsk (Russian)] only discovered recently that she is Jewish. Her parents had never told her that her mother was Jewish and she learned of her family history from a cousin.

“So now, when I learn more about the Jewish religion and Israeli history, I want to join the community and learn more and more. I’m proud of it,” she gushes. Having spoken to Israeli soldiers who joined her group and having been moved by a visit to Jerusalem’s Mount Herzl, Israel’s national cemetery, Skorska has decided she wants to serve in the IDF. “I want to do the same thing as these people who protect and support the country,” she says.

Skorska has made Russian friends during her trip, and echoes the voices of others when she says, “We don’t talk about politics – we’re all friends.”

Kate Kalvari, 25, from Kiev, says, “We were worried about it at first, but we saw that we were all adults and first and foremost we are Jewish – everyone is a citizen of his country and politics is not our subject of conversation.”

The same holds for the counselors. Ahead of the summer, Goncharenko led a training seminar for more than 100 counselors from all over the FSU.

“They set aside their political differences – it’s not important, they speak about other things,” he says.

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KURDS VOW TO MOVE ON INDEPENDENCE REFERENDUM DESPITE PRESSURES TO DELAY

 

In mid-August, rumors and reports circulated that the Kurdistan Regional Government in Iraq may postpone its referendum on independence which is set for September 25. However after a week of talks and debate, including calls and pressure from abroad for the Kurds to consider the postponement, KRG President Masoud Barzani has held firm. “Postponing is not a possibility at all,” he was quoted telling a Saudi newspaper.

Kurdistan set its referendum date two months ago and there is now only a month to go until ballots are supposed to be cast. But an array of opposition to the vote has led to discussion in Erbil about what concessions or agreements might be necessary to put off the referendum.

On August 12, US Secretary of State Rex Tillerson called Barzani and asked the Kurds to reconsider. Barzani’s office stated that “the people of Kurdistan Region would expect guarantees and alternatives for their future,” if they postponed the vote. On August 17, a Kurdish delegation in Baghdad met members of the Shia National Alliance.

Rudaw reported that the KRG could delay the referendum “if Baghdad, under the auspices of the international community promises to set another date for the referendum.”

In each case the Kurds demand that if they agree to postpone their right to a vote, the region receive something major in return. Kurdistan24 reported on Sunday that Mala Bakhtiar, executive secretary of the Patriotic Union of Kurdistan, a leading political party in the KRG, said the Iraqi central government should “assist the Kurds in overcoming a financial crises,” among other issues. According to other reports, the discussions in Baghdad centered around other guarantees relating to the Kurdish region’s oil and who will rule over disputed areas in Kirkuk, Sinjar and Khanaqin.

Ceng Sagnic, coordinator of the Kurdish Studies Forum at the Moshe Dayan Center for Middle Eastern and African Studies at Tel Aviv University says the last weeks reveal tremendous pressure on Erbil. “These are all adding up to an image that the KRG is under heavy pressure to delay the referendum because there are rumors the US government is concerned that the referendum [taking place] before the Iraqi general elections will empower Iran’s role in Iraq.”

The Americans don’t want Haider Abadi weakened, especially as he has been a key ally with the US-led coalition against Islamic State. He replaced Nouri al-Maliki, who many blamed for allowing ISIS to conquer Mosul and part of the country in 2014. “As of now there is no decision to delay, the KEG High Election Committee is registering voters names and the budget has been allocated,” says Sagnic. He also says that Kurdish leaders in Erbil are “fed up” with promises from Baghdad and don’t have faith in carrying through its agreements.

The Kurds would want an ironclad guarantee from the US that if they postpone the election, they receive US support at a later date. They also want similar guarantees from Baghdad.

According to sources in Erbil, there’s a feeling that if now is not a good time for a referendum, when is? “If it’s not a good time to be independent, is it a good time to [continue being] a servant,” one Kurdish insider said.

However the KRG faces challenges not only from Baghdad and its friends in Washington, but also from its two neighbors, Turkey and Iran. Both countries have major investments in the Kurdish region. Although both have opposed the referendum and Ankara and Tehran recently held talks on cooperation, there is a feeling that economic interests may be more important than verbal opposition.

To allay regional fears, Barzani and the leaders of the Kurdistan Democratic Party, have stressed that the referendum is for a democratic and pluralistic Kurdistan. The region will be governed by federalism. All this is meant to assuage fears by minorities and smaller parties because the KRG has large numbers of Turkmen, Arabs and various religious minorities from Christian and Yazidi groups. For now September 25 is still the referendum date. Baghdad, riding a wave of power from its victory in Mosul over ISIS and its new battle in Tal Afar, doesn’t seem likely to bend on concessions that would lead to a change.

‘AUSCHWITZ ON THE BEACH’ EQUATES PLIGHT OF REFUGEES WITH DEATH CAMP

 

After a wave of criticism, including from the head of the Munich Jewish community, the “documenta 14” cultural center in the German city of Kassel canceled on Tuesday a performance exhibition likening the plight of refugees making their way to Europe by sea to Auschwitz.

In a statement on the exhibit titled “Auschwitz on the Beach,” the documenta 14 center wrote that in “reaction to the number of complaints and accusations which we received over the last weeks, we have decided to cancel the planned performance from Franco ‘Bifo’ Berardi. We respect those who feel attacked by Franco ‘Bifo’ Berardi’s poem. We do not want to add pain to their sorrow.”

Dr. Efraim Zuroff, head of the Jerusalem office of the Simon Wiesenthal Center, told The Jerusalem Post on Tuesday, “It is a very problematic tendency to compare all sorts of tragedies and plights of different people to Auschwitz. And very rarely are these comparisons worthy and accurate. Despite whatever sympathy we feel for the plight of refugees, their plight is not reminiscent of the plight of the Jews ordered to death camps and should not be compared.”

Charlotte Knobloch, head of Munich’s Jewish community, said on Friday about the exhibit: “What is planned here is a grotesque production.” While it is important to highlight the fate of refugees and the partial failure of the EU and international community to address the current crisis, it is “unacceptable and intolerable” to use the interests of refugees to “relativize the Holocaust,” she said.

The installation was slated to run in Kassel – with a population of nearly 198,000 in the state of Hesse – beginning on Thursday for three days.

The documenta 14 center claims it is the world’s largest exhibitor of modern art, with 160 artists from across the globe currently represented there.

According to the “Auschwitz on the Beach” production text, the author wrote, “The Europeans build on their territory concentration camps and pay their gauleiter [head of a district annexed by Nazi Germany] in Turkey, Libya and Egypt to carry out the dirty work along the coast of the Mediterranean where salt water has replaced Zyklon B.”

Knobloch, who survived the Holocaust in hiding in Bavaria, termed the text “obscene” and “absolutely blind to history.”

Berardi, who was born in Bologna in 1949, is an Italian Marxist. His poem, a soundtrack and pictures make up the “Auschwitz on the Beach” installation.

Kassel Mayor Christian Geselle told the HNA news outlet on Monday the exhibit is “an outrageous provocation.”

The city’s cultural official Boris Rhein told hessenschau.de news outlet the same day: “Freedom of art is highly valued,” but slammed comparisons between the Shoah and the refugee crisis, saying “the crimes of the Nazis were unique.”

Martin Sehmisch, the head of an organization fighting Antisemitism (Informationsstelle Antisemitismus Kassel) in the city, called the announcement of the installation a “statement of political and moral bankruptcy from those in charge” at documenta 14.

Wiesenthal Center program against racism part of Youth Olympic games

BUENOS AIRES — The Simon Wiesenthal Center program against Racism in Sport will be implemented in the 2018 Buenos Aires Youth Olympic Games with the support of the Organization of American States.

The “Eleven Points Against Racism in Football” program works with sport authorities, athletes and referees to stop and prevent racial hatred in sport matches and events and to use sports as a bond between peoples.

On Tuesday, the Latin American representative of the Simon Wiesenthal Center, Dr. Ariel Gelblung, confirmed to JTA the agreement with OAS and its support to implement the program during next year’s global event organized by the Olympic Committee in Buenos Aires for young sportsman.

On Friday OAS confirmed its decision to grant its support to the program as a way to fight for fundamental rights.

“If we succeed in eradicating racism, xenophobia and discrimination in sport we can generate a greater awareness in society. As Nelson Mandela has shown, sport is a powerful tool for changing unacceptable behaviors and promoting inclusive societies,” Organization of American States Secretary General Luis Almagro said in a letter to the Wiesenthal Center.

“Over the next year, we look forward to working hard to adopt the program in the lead up to the 2018 Buenos Aires Youth Olympic Games,” said Gelblung, who is planning an educational site inside the Olympic village in Buenos Aires.

The initiative was inspired by a similar program, Football Against Racism in Europe, or FARE, to prevent violence in major sporting events.

In March 2012, the Wiesenthal Center called on the Argentine Football Association to penalize the Chacarita Juniors club over anti-Semitic chants from its fans against Atlanta, a team associated with the Jewish community. One year later, the center asked for sanctions against Atlanta for making racist chants against rival Chacarita.

Israel will participate in the 2018 youth Olympic games, which has soccer star Lionel Messi as one of its main supporters, in which athletes from 206 countries ages 15 to 18 years old will compete in Buenos Aires, October 6 -18, the third edition of the global sport main event for youth organized by the Olympic committee.

Construction worker (White Idiot) flying Confederate flag at work site just to piss people off booted from job (LOL….)

 

A construction worker who decided to fly the Confederate flag at his work site for “shits and giggles’” is now out of a job, reports the CBC.

On Monday, CBC reporter Adam Carter caught Keith Lipiec flying the controversial flagat a work site in Hamilton, Ontario, which led to Lipiec’s dismissal.

Lipiec explained his motivation, stating:  “I just wanted to do it for sh*ts and giggles — and if I piss a few people off along the way, then so be it.”

Unfortunately for the now-unemployed construction worker, his employers were not amused.

Announcing the firing of Lipiec via email, Yoke Group owner and CEO Anthony Quattrociocch stated, “I have absolutely zero tolerance for this behaviour. He will no longer be working for Yoke Group.”

Prior to his firing, Lipiec provided a glib answer about the violence in Charlottesville and the death of 32-year-old Heather Heyer.

“Yeah, some guy ran over a whole bunch of people, so be it. It happens every day,” he explained. “There’s good and there’s bad [with the flag] — same as the swastika, and the Nazis, and that flag. That was stolen from the religious people that actually believed in that symbol and everybody mistakes it for Hitler and the Nazis, and it’s not even true.’

The Congressional Black Caucus Is Ready to Throw Trump Out on the White House Lawn (LOL….)

Rep. Cedric Richmond (D-LA) is the chairman of the Congressional Black Caucus, which includes 49 members. He is also ready to begin the discussion about impeachment proceedings against President Donald Trump.

“Am I concerned about high crimes and misdemeanors? Absolutely. Am I concerned about this president’s fitness to serve? Absolutely,” he reportedly said on a conference call.

While any Trump impeachment efforts would likely fail right now, this move is notable for the Congressional star-power the caucus represents and could mark a major shift in the way elected officials discuss the president’s fitness to serve.

Sen. Kamala Harris (D-CA) and Sen. Cory Booker (D-NJ) are both members of the CBC, along with Rep Maxine Waters (D-CA) and civil rights icon Rep. John Lewis (D-GA). Rep. Mia Love of Utah is the lone Republican member.

Richmond’s agenda when Congress reconvenes will specifically include deciding whether the CBC should support impeachment as its official position.

In the meantime, Richmond wants a planned meeting between White House officials and leaders of U.S. historically black colleges and univerisities to be cancelled.

“This White House isn’t serious about improving our HBCUs,” he said. “They brought all those HBCU presidents to town, they took a picture in the Oval Office, and then they did nothing.”

Statue of Jewish Confederate Slave Owner Stands Untouched in Florida

David Levy Yuleee was one of the tens of thousands of Judaic slave-owners of Sephardic-Judaic descent who bought, sold or traded in black slaves in the western hemisphere.

(Revisionist Review)

These are documented in the revisionist history classic, The Secret Relationship Between Blacks and Jews (three volumes).

In the year 2000 the Florida Department of State designated Yulee a “Great Floridian” and “award plaques in his honor” were installed.

Yulee’s statue is in Fernandia, Amelia Island, Florida. Needless to say it is untouched. No calls from Republican scalawags or Antifa terrorists have been issued for its removal.

Neither the ADL or the Southern Poverty Law Center (SPLC), both of which are recent recipients of millions of dollars in “anti-racist” donations from Apple Computer CEO Tim Cook, and 21st Century Fox movie mogul James Murdoch (son of Rupert), have raised the issue of the statue’s removal.

In the halacha of the Babylonian Talmud, there is one law for gentiles and another for Judaics, a distinction which the “revolutionary Left” seems to observe and respect when it comes to memorial sculpture in honor of Confederate slave-driver David Levy Yuleee.

Yulee’s inflammatory pro-slavery rhetoric in the U.S. Senate earned him the nickname, “the Florida Fire Eater.” He resigned his senate seat to support the Confederacy.

White Communities Need to Do More to Ferret Out Terrorists in Their Midst

There was a time, not that long ago, when Donald Trump insisted it takes a village to end terrorism; that a community is a first line of defensive against domestic terror. Last October, Trump suggested the onus for ending U.S. terror attacks falls largely on Muslims, whom he wrongly implied need to do better at rooting out radicalized extremists in their own communities.

“We have to be sure that Muslims…report when they see something going on,” Trump said during a presidential debate in a twisted, roundabout defense of Islamophobia. “When [Muslims] see hatred going on, they have to report it.” A few months earlier, Trump suggested that Muslims who don’t report potential terrorists should face some kind of punishment. “Muslims are the ones that see what’s going on,” Trump said to disgraced ex-Fox News host Bill O’Reilly. “The Muslims are the ones that have to report [a terrorist]. And if they don’t report him, then there have to be consequences to them.”

Those statements contain the racism, ignorance and fearmongering that typify Trump’s remarks, and like so many others, have little to do with the truth. As multiple counterterrorism officials, including then-FBI head James Comey, rushed to point out, Muslim American communities already report terror threats to authorities; one official characterized the relationship between law enforcement and Muslim communities as “robust.”

Also relevant is the fact the greatest threat to this country isn’t American Muslims or Islamic immigrants or refugees, but domestic terrorists who are overwhelmingly white and Christian. “Patriot group” members, Ku Klux Klan officers and neo-Nazis, young preppies aligned with the so-called alt-right: these are the real faces of terror, according to facts and stats. Over the last nine years, “right-wing extremists were behind nearly twice as many incidents” of American terrorism as Muslim extremists, and police managed to foil just 35 percent of right-wing extremist terror plots. (By contrast, cops preempted 76 percent of terror plots by Islamist extremists, probably thanks to input from Muslim community members and leaders.) In other words, there definitely is a community that needs to step up and report terrorism right now. That community happens to look a lot like the neo-Nazis actually causing the bulk of U.S. terror.

Homegrown white terrorists are coming to their beliefs in suburban bedrooms and all-American small towns, wealthy gated communities and white working-class neighborhoods. Richard Spencer is a rich kid from Dallas; Christopher Cantwell grew up in the leafy environs of Stony Brook, New York; “Unite the Right” organizer Jason Kessler is a native of liberal college town Charlottesville, Virginia. Who knows what their friends and neighbors knew about their beliefs before they joined the groups whose names currently fill news feeds. There are generally clues that warn of radicalization. James Alex Fields Jr., who drove his car into a crowd of counter-protesters at Kessler’s event, injuring 19 and murdering Heather Heyer, grew up in a Kentucky county that’s nearly 94 percent white. He wrote a paper in high school that one of his teachers recalls being “very much along the party lines of the neo-Nazi movement” and described him as being even then “very misguided and disillusioned.” Imagine if he’d been a Muslim student who had written a paper in support of ISIS, what the school’s reaction would likely have been. The difference might have been life and death.

We especially need white people to step up and report would-be terrorists in their communities because it’s a safe bet the government won’t be doing anything to stop them. The Trump administration recently slashed funding for organizations fighting neo-Nazis and other violent right-wing extremist groups. It canceled hundreds of thousands of dollars reportedly earmarked for “one of the only programs in the U.S. devoted to helping people leave neo-Nazi and other white supremacy groups,” as well as a university program to “counter…white supremacist recruiting.” More generally, a president who has openly sympathized with neo-Nazis and relies on misleading data to spread misinformation about the source of terror isn’t making scrutiny of white power groups a priority. There’s a far greater likelihood of another Charlottesville, or an Oklahoma City bombing for that matter, than anything done by Muslim extremists.

That’s a particularly scary prospect in this moment when right-wing terror is on the rise. Young white men on sites from Stormfront to 4chan to Reddit and even Twitter are logging in and being radicalized all the time. The manosphere, where white guys come for the misogyny and stay for the racism, is a machine that effectively yields radical white terrorists in periods as short as a few months. Richard Hansen, a political scientist at UC Irvine, recently published a paper on how the internet has helped hate groups spread their numbers at rates they could only have dreamed of before the digital era. “It just becomes easier to organize, to spread the word, for people to know where to go,” Hansen told Pacific Standard. “It could be to raise money, or it could be to engage in attacks on social media. Some of the activity is virtual. Some of it is in a physical place. Social media has lowered the collective-action problems that individuals who might want to be in a hate group would face. You can see that there are people out there like you. That’s the dark side of social media.”

Trump won’t be calling on white communities to do their due diligence and report terror threats, but this should be a motivating moment. It’s impossible to count the number of potentially violent racists operating in this country at any given time (the vast majority of racists don’t have official affiliations), but the SPLC puts the number of hate groups at somewhere around 920. There was a dramatic increase in hate crimes over the course of the election season, and those numbers only climbed higher after Trump’s election. For every Heather Heyer or Richard Collins III, the African-American college student murdered by a racist a few days shy of graduation from Bowie State, there are an unknowable number of crimes that never get reported or hit the wires. Arie Perliger, an University of Massachusetts professor and expert in far-right politics, writes in a column at Newsweek that this may reflect a sea change.

Beyond the terror that victimized communities are experiencing, I would argue that this trend reflects a deeper social change in American society. The iceberg model of political extremism, initially developed by Ehud Shprinzak, an Israeli political scientist, can illuminate these dynamics. Murders and other violent attacks perpetrated by U.S. far-right extremists compose the visible tip of an iceberg. The rest of this iceberg is underwater and out of sight. It includes hundreds of attacks every year that damage property and intimidate communities…Data my team collected at the Combating Terrorism Center at West Point show that the significant growth in far-right violence in recent years is happening at the base of the iceberg. While the main reasons for that are still not clear, it is important to remember that changes in societal norms are usually reflected in behavioral changes. Hence, it is more than reasonable to suspect that extremist individuals engage in such activities because they sense that their views are enjoying growing social legitimacy and acceptance, which is emboldening them to act on their bigotry.

To prevent the “social legitimacy and acceptance” Perlinger points to, their communities need to be stepping forward in the way people have been telling Muslims to do for years. After all, becoming a neo-Nazi is just like becoming any other kind of terrorist. The radicalizing process is almost identical.

“The processes are pretty much the same,” Mary Beth Altier, a New York University professor whose work centers on understanding political violence, told Vox. “There aren’t really distinctions between joining a group like the KKK and ISIS.”

So maybe there should be the same expectation of those communities to speak up and speak out.

Kali Holloway is a senior writer and the associate editor of media and culture at AlterNet.

Colorado Man Stabbed for Having a “Nazi” Haircut

This is the haircut that got Joshua Witt stabbed because it represented hardcore Neo-Nazism and White supremacy.

So now we have this report of a crazy anti-fascist terrorist stabbing someone for having a Nazi haircut. He was just trying to get a milkshake!

NY Post:

This Colorado man is avowedly not a neo-Nazi.

But he believes his long-on-top, buzzed-on-the-sides haircut got him mistaken for one — and nearly stabbed to death by a confused anti-fascist.

Joshua Witt, 26, escaped his brush with hairdo-doom with a defensive slice to the hand and three stitches.
“Apparently, my haircut is considered a neo-Nazi statement,” he told The Post Saturday, as his account on Facebook garnered 20,000 shares.

Witt says he’d just pulled in to the parking lot of the Steak ’n Shake in Sheridan, Colo., and was opening his car door.

“All I hear is, ‘Are you one of them neo-Nazis?’ as this dude is swinging a knife up over my car door at me,” he said.

“I threw my hands up and once the knife kind of hit, I dived back into my car and shut the door and watched him run off west, behind my car.

“The dude was actually aiming for my head,” he added.

“I was more in shock because I was just getting a milkshake.”

WTF is a Nazi haircut any way? I would like a precise definition because I’m not exactly sure how you can define such a thing.

I’m going to take a guess, but apparently a Nazi haircut is broadly defined as a White male who has hair on his head.

Why Do Liberals Think It’s Inhumane For Non-Whites to Live Amongst Their Own People?

Liberals and other politically correct people usually start off by saying that they believe that “people should be able to live wherever they want”. At first glance this might sound nice and, to some extent, it might even be reasonable. After all, why should people not be allowed to live wherever they want? Why should some get to decide where people can or cannot live or move?

The problem is that we have to look at the bigger picture. What we can see is that whenever people talk about “people moving freely” and “globalisation”, in reality it simply means more non-stop Third World immigration into the West. This in turn leads to us becoming a minority in our own countries, i.e what many are referring to as white genocide.

When this fact is pointed out to politically correct people, the typical reply is often composed of one or more of the following statements: “they are already here and they are not going to go away”, “they are here to stay”, “it would be horrible to send people back to war and poverty”, “they have grown up here” etc.

When we hear justifications like this, it is important for us to remember that our right to live outweighs the wishes of others to have the luxury to live anywhere.

Also, listening to those with and anti-white mentality begs the question: why are liberals of the notion that it would be so horrible or inhumane for non-whites to live amongst their own people in their own countries? It’s not like it’s war and misery in all non-white countries. It’s not like white countries are the only places worth living in. But they seem to think that way, which is quite prejudicial.

And let’s not be hasty and imagine that non-whites wouldn’t be understanding and supportive about our situation if they became aware of it. If Mexicans, for example, were to become a minority in Mexico and they tried to fix the situation in order to live on into the future as a people, we think everyone would have an understanding and respect for that, including us of course. We would think that their right to continue to live on as a people was more important than our right to live wherever we wanted. There are many good places to live in besides Mexico. It wouldn’t be the end of the world.

So we ask again, why are anti-whites so convinced that it would be horrible or inhumane for non-whites to live amongst their own people in their own countries?

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